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Benefits of Mindful Eating

By MindfulnessNo Comments

For many people, eating is no longer a simple act of nourishment or pleasure. It has become loaded with stress, rules, guilt, self-judgment, and an ongoing mental preoccupation with food and body weight. What should be intuitive and satisfying often feels confusing, exhausting, and emotionally charged. Mindful eating offers a radically different approach, one that invites awareness, compassion, and trust back into our relationship with food and our bodies.

Rather than telling you what to eat or how much to eat, mindful eating teaches you how to listen. It helps you reconnect with your body’s natural wisdom, understand your eating patterns, and respond to your needs in ways that are supportive rather than punitive. Over time, this practice not only transforms how you eat, but also how you relate to yourself.

This article explores why mindful eating has become increasingly relevant, what mindfulness and mindful eating truly are, and the many benefits of cultivating a mindful eating practice; physically, emotionally, and psychologically.

Why practice mindful eating over dieting?

Many people find themselves caught in a cycle of trying to change their eating, only to feel discouraged when old patterns return. This cycle often brings frustration, shame, and a sense of failure, even though the issue is not a lack of willpower or discipline.

What most approaches overlook is that eating behaviors do not exist in isolation. They are deeply connected to stress, emotions, habits, conditioning, beliefs, and how we relate to our bodies. When these underlying patterns are not addressed, change rarely lasts.

Mindful eating has gained popularity because it addresses eating at its roots. It offers a way out of the exhausting cycle of losing and regaining weight—and the toll this cycle takes on both physical and mental health—and into a more peaceful, sustainable relationship with food and the body. People are drawn to mindful eating because it offers what many have been longing for: freedom from constant food-related thoughts, from worrying about what to eat, how much to eat, and how the body should look or weigh. It provides relief from guilt and invites a kinder, more compassionate way of caring for the body.

As people learn to listen to their bodies with curiosity and respect, they begin to develop a more compassionate and trusting relationship with themselves. This naturally supports a more positive body image, one that is rooted in appreciation rather than judgment.

When food is no longer the center of our worries, we create space for what truly supports our health, joy, and overall wellbeing.

mindful eating vs. dieting chart explaining the benefits of mindful eating: Benefits body + mind, Enhanced gut health, Conscious + mindful, versus the negative impact of dieting: Distracts + distresses the mind, Habit-forming, Unsustainable

What is mindfulness?

To understand mindful eating, it is essential to first understand mindfulness. Mindfulness is the practice of paying attention, moment by moment, to our thoughts, emotions, bodily sensations, and surroundings with curiosity and without judgment.

Instead of being pulled into regrets about the past or worries about the future, mindfulness brings us into direct contact with what is happening right now. This awareness allows us to see our experiences more clearly and cultivate more space and tolerance to allow all experiences to be even the most difficult ones.

A core element of mindfulness is non-judgment. This means noticing what is happening without labeling it as good or bad, right or wrong. For example, if you notice yourself thinking about food shortly after eating, mindfulness invites you to acknowledge that thought without criticizing yourself. You simply observe it.

This quality of awareness creates space between what triggers us and how we respond. In that space lies our freedom to choose a response that aligns with our goals and values rather than reacting out of habit. With practice, mindfulness helps us disengage from automatic stress reactions and develop healthier, more adaptive responses.

What is mindful eating?

Mindful eating is the application of mindfulness to food and eating. It is a daily practice that helps us become aware of our thoughts, emotions, bodily sensations, and behaviors around food, with the intention of cultivating health, balance, and contentment.

At its core, mindful eating is flexible eating. It honors both nourishment and enjoyment while adapting to real life. Eating is not meant to look the same every day, at home, at social gatherings, during holidays, or while traveling, and mindful eating embraces this natural variation with ease rather than rigidity.

Through mindful eating, we learn to access our inner wisdom by listening to the body’s cues of hunger, fullness, and satiety. We also learn to relate to food and to our bodies with curiosity, openness, and compassion, instead of control, judgment, or self-criticism. As rigid food rules and the constant mental preoccupation with food, weight, and body image begin to soften, mental and emotional energy is freed and redirected toward other meaningful areas of life.

Mindful eating is ultimately a way of relating to food that is rooted in awareness, flexibility, and respect for the body. It supports eating for nourishment and pleasure, in a way that aligns with what the body truly needs. Through this practice, we cultivate a healthier relationship with food, one where eating can be enjoyed without guilt, shame, or deprivation. When food is no longer a source of struggle, anxiety softens and a sense of ease naturally returns to the eating experience.

Mindful eating also addresses the root causes behind overeating and weight fluctuations. Changes in weight are often signals of something deeper, such as emotional patterns, stress, habits, conditioning, or disconnection from the body. When these underlying patterns are not understood, lasting change is difficult.

With mindful eating, we learn to recognize what leads us to take the first bite and what keeps us eating beyond satisfaction. By bringing these patterns into awareness, we can make changes that are sustainable and supportive of long-term wellbeing.

As we practice mindful eating, we deepen our ability to listen to the body’s wisdom. We learn to recognize physical hunger, understand what we are truly hungry for, and notice when we feel satisfied. We begin to distinguish physical hunger from emotional or situational hunger, and we learn how to relate to cravings without willpower or struggle. Even foods that are often eaten mindlessly, such as desserts or comfort foods, can be enjoyed more fully, allowing us to feel content with smaller amounts rather than overdone.

Over time, mindful eating helps us let go of labeling foods as “good” or “bad.” Food no longer feels like something to fear, control, or manage. When we are connected to our hunger, taste preferences, and what we genuinely want in the moment, satisfaction comes more naturally. The body has an innate capacity for balance, and mindful eating helps us relearn how to listen to it.

The benefits of mindful eating:

1. Ending the cycle of dieting

  • One of the most powerful benefits of mindful eating is its ability to end the repetitive cycle of dieting. Many people move between periods of strict control and periods of overeating, driven by deprivation, guilt, and the promise to “start again.” This cycle is not only physically stressful but emotionally draining.
  • Mindful eating offers an alternative. Instead of external rules, it cultivates internal guidance. You learn to trust your body’s signals and respond to them with respect. Over time, this restores a sense of stability and ease around food, allowing balance to emerge naturally.

2. Ending emotional eating, overeating, and binge eating

  • Emotional eating often arises as a way to cope with difficult emotions such as stress, sadness, loneliness, boredom, or anxiety. While eating may provide temporary comfort, it does not address the underlying emotional need.
  • Mindful eating helps you recognize emotional triggers and develop new ways of responding to discomfort. By learning to sit with emotions and observe them without being overwhelmed, food no longer has to be the primary coping strategy. This awareness significantly reduces overeating and binge eating behaviors over time.

3. Managing eating triggers and food cravings

  • Cravings are often misunderstood as a lack of control, when in reality they are messages that deserve attention. Mindful eating teaches us how to respond to cravings with curiosity rather than urgency.
  • You learn to pause, notice what is happening in your body and mind, and explore what you are truly needing in that moment. Sometimes it is food; other times it may be rest, connection, movement, or emotional support. Even when you choose to eat, mindful eating helps you enjoy food fully without feeling out of control.

4. Freeing yourself from the obsession with food and weight

  • Constantly thinking about food and body weight can take up enormous mental and emotional energy. Mindful eating helps quiet this mental noise by restoring trust in your body.
  • As you learn to listen to hunger, fullness and satiety cues and respond with awareness, food decisions become simpler and less charged. This creates space for greater presence, creativity, and engagement in other areas of life.

5. Cultivating a healthy and sustainable relationship with food

  • Mindful eating is not about perfection; it is about relationship. A healthy relationship with food includes enjoyment, flexibility, and self-trust.
  • By removing moral labels from food and allowing all foods to fit, mindful eating reduces guilt and rebellion. Food becomes something to be experienced and appreciated, rather than feared or controlled. This approach supports long-term sustainability and emotional wellbeing.

6. Improving emotional balance and distress tolerance

  • Mindful eating strengthens emotional balance by helping us become less reactive to difficult emotions and stress. Instead of automatically turning to food to soothe, distract, or numb discomfort, we learn to pause, notice what we are feeling, and stay present with it. This builds distress tolerance, the capacity to sit with uncomfortable emotions, cravings, or urges without feeling overwhelmed or needing to escape them. Over time, this ability to remain with discomfort fosters greater emotional steadiness, resilience, and self-trust, supporting a more balanced relationship with both food and life’s challenges.

7. Cultivation self-compassion and a positive body image

  • Mindful eating nurtures self-compassion by shifting the way we relate to food, our bodies, and ourselves. As judgment and self-criticism around eating soften, we begin to meet our experiences with curiosity and kindness rather than blame or punishment. This compassionate approach naturally extends to the body. Instead of viewing the body as something to control, fix, or criticize, we learn to appreciate it as a source of wisdom and support. Over time, this shift fosters a more positive body image, one rooted in respect, acceptance, and trust, allowing us to care for our bodies in ways that feel nourishing, sustainable, and aligned with true wellbeing.

8. Improving quality of diet

  • Mindful eating naturally supports an improved quality of diet—not through rules or restriction, but through awareness and attunement to the body. As you become more present with how different foods taste, feel, and affect your energy, digestion, and mood, your choices begin to shift organically. You may find yourself drawn toward foods that leave you feeling nourished and satisfied, while still enjoying foods chosen purely for pleasure. This balanced approach supports variety, adequacy, and enjoyment, all of which are essential for long-term health.

9. Improving metabolic outcomes

  • By reducing cycles of restriction and overeating, mindful eating supports more stable metabolic functioning. Consistently responding to hunger and fullness cues helps regulate blood sugar levels, reduces physiological stress, and supports more efficient use of energy. When the body is no longer under threat from deprivation or chronic stress around eating, metabolic processes can function more optimally. Improvements in markers such as insulin sensitivity, digestion, and energy regulation are often observed as a result of this more regulated, responsive way of eating.

10. Achieving and maintaining a healthy weight without deprivation

  • When eating is guided by internal cues rather than rigid external rules, the body naturally moves toward balance. Mindful eating shifts the focus from controlling weight to caring for the body. As awareness of hunger, fullness, satisfaction, and bodily feedback increases, eating patterns begin to self-regulate in a way that feels supportive rather than forced.
  • Any changes in weight that occur through mindful eating are not the result of willpower, restriction, or deprivation. Instead, they emerge as a byproduct of improved self-awareness, emotional regulation, and trust in the body’s signals. When the body is consistently nourished, physically and emotionally, it no longer needs to compensate through cycles of overeating or under-eating.
  • Mindful eating allows all foods to fit, which significantly reduces feelings of deprivation. When foods are no longer off-limits, their emotional charge diminishes. Cravings soften, urgency decreases, and satisfaction increases. Over time, this creates stability in eating behaviors and supports a weight that the body can maintain naturally.
  • Rather than pushing the body toward a specific outcome, mindful eating creates the conditions for balance to arise on its own. This approach supports long-term ease, consistency, and wellbeing without sacrificing enjoyment, flexibility, or the pleasure of eating.

11. Maximizing enjoyment from smaller portions

  • By slowing down and engaging the senses, mindful eating increases satisfaction. When food is truly tasted and enjoyed, smaller portions often feel more fulfilling. This reduces the urge to overeat while preserving pleasure and enjoyment.

12. Mastering the art of moderation

  • Moderation becomes possible when food is no longer restricted or moralized. Mindful eating teaches you how to enjoy your favorite foods without needing large amounts to feel satisfied. This skill supports confidence and trust in a wide range of eating situations.

13. Navigating social events with confidence

  • Social events and holidays are often sources of anxiety around food. Mindful eating provides tools to approach these situations with ease and confidence. By staying connected to your body and intentions, you can enjoy celebrations without overdoing it or feeling deprived.

14.Reclaiming your time and energy

  • When food and weight are no longer constant concerns, time and mental energy are freed. This allows greater focus on relationships, creativity, rest, and meaningful pursuits.

Simple ways to begin practicing mindful eating

When you feel the urge to eat, pause for a moment. If it feels safe and comfortable, close your eyes and take a few slow, deep breaths. Then gently tune into your body to see if you are physically hungry. If the answer is no, you might explore what you are truly needing. Perhaps you are tired and need rest, craving movement, longing for connection, or simply needing comfort or warmth. You might choose to take a short walk, call a loved one, hug your pet, or lie down for a few moments.

If you discover that you are physically hungry, take a moment to tune into what your body is asking for. Prepare that food and eat it without distractions, no phone, TV, or computer. As you eat, slow down, savour each bite, and notice the flavours, textures, and aromas. From time to time, pause and check in with your body and sense if you are still hungry or if you are beginning to feel satisfied. Continue eating until your body lets you know it has had enough. This simple practice builds trust between you and your body, and that trust is the foundation of a peaceful relationship with food.

Begin your journey toward eating more mindfully, today

Mindful eating is a compassionate, sustainable approach to food and wellbeing. By cultivating awareness, curiosity, and kindness, it transforms eating from a source of struggle into an opportunity for nourishment, pleasure, and self-connection. The benefits of mindful eating extend far beyond the plate, supporting emotional balance, body trust, and a more peaceful relationship with food and yourself.

If you are ready to end the struggle with food and cultivate a more peaceful, trusting relationship with eating and your body, I invite you to join my mindful eating training. This research-based program will guide you step by step through the principles and practices of mindful eating, helping you build sustainable skills to manage triggers and cravings, reconnect with your body’s wisdom, and experience greater ease, balance, and enjoyment with food.

This training is also designed for healthcare professionals, dietitians, nutritionists, and wellness practitioners who wish to expand their professional offerings. By integrating mindful eating into your work, you can better support clients who struggle with emotional eating, chronic dieting, food guilt, and body image concerns—especially those for whom traditional approaches have fallen short. The training offers practical, evidence-informed tools that can be seamlessly woven into clinical and wellness settings, enhancing both client outcomes and professional impact.

Whether you are seeking personal healing or professional growth, this training offers a compassionate, effective pathway toward lasting change.

Online Yoga Teacher Training Courses:

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Mindful Eating Online Course
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yin yoga class pdf

Just a Yin Yoga Class

By YogaNo Comments

We hope you weren’t expecting a vinyasa class for this week’s Weekly Class Theme because instead, we’re focusing on a Yin sequence for today!

Unlike Vinyasa classes at YogaRenew that build to a peak pose and have various standing poses with a flowy vibe to class, Yin yoga focuses on deeper stretches, longer holds of poses and a moment to really challenge your ability to find stillness. Yin yoga is a great opportunity to tune inward and invite space for things to come up, so that you may handle them with contentment and calmness.

This Weekly Class Theme is called, “Just Yin Yoga” because it just that… A simple & effective yin yoga class that will help put your mind, body & heart at ease.

Happy practicing!

Arrival (5 Minutes)

  • Organic / Slow Free-Flow Movement
    Gentle, intuitive movement. Sway, circle, fold, stretch. No choreography — just slow exploration to land in the body.
  • Child’s Pose
    Guide students forward gradually. This is a good place to emphasize slow movement. Encourage subtle adjustments and steady breathing.

Hip Opening (12 Minutes)

  • Dragon (Right Side)
  • Countermovement
  • Rebound
  • Dragon (Left Side)
  • Countermovement
  • Rebound

Pay attention to the room and your students in class. Tailor your cueing to be specific to their needs!

Inner Thigh & Hamstring Focus (12 Minutes)

  • Half Dragonfly (Right Side)
  • Countermovement
  • Rebound
  • Half Dragonfly (Left Side)
  • Countermovement
  • Rebound

Remind students that sides may feel different. The reason we incorporate both sides into the practice is to find evenness and balance – on and off the mat.

Supine Work (9 Minutes)

  • Reclined Butterfly
  • Countermovement
  • Rebound
  • Supine Twist (Right Side)
  • Supine Twist (Left Side)
  • Option to add Happy Baby in between sides!

Remind them to be mindful of their breath and listen to their bodies.

Final Rest

  • Savasana

Allow enough time for students to have a full Savasana. The point of this practice is to find stillness. Savasana helps them absorb all the stillness they’ve cultivated while letting their mind soften.

Chandler Fisher

Amplifying Black Voices in Yoga: Chandler Fisher

By YogaNo Comments

Q: What does it feel like teaching yoga as a Black woman?

[Chandler]: Taking up space as a new Black yoga teacher feels deeply rewarding. For most of my life, I have existed in predominantly white spaces. I grew up in Danville playing sports like lacrosse, swimming, and rowing sports that, especially where I was raised, were overwhelmingly white. My family was often the only Black family around, and in many of those spaces, my mom was the only Black woman involved.

Being “the only” becomes something you learn to carry. It shapes how you move, how you speak, how you show up. So now, stepping into the front of a yoga room as a teacher taking up space in an industry where you mainly see thin, white women leading the practice feels powerful. It feels like I am offering voice and visibility to a side of yoga that is often underrepresented. Representation matters. It always has.

Q: Why did you choose yoga?

[Chandler]: I chose to teach yoga because it allows me to express myself fully while creating safe spaces for others to move their bodies. I remember being at my sister-in-law’s baby shower and mentioning that I was in teacher training. A light-skinned Black woman, similar to me in body size and complexion, asked where I taught. I explained that I wasn’t teaching yet but mentioned the YogaRenew app. She paused and said, “No, I don’t want to learn from a white, blonde person. I want to be taught by you because of how you look.”

That moment stayed with me.

It reminded me of what it feels like to watch a TV show and finally see a character who looks like you, shares your interests, and moves through the world in a familiar way. There’s comfort in that recognition. There’s belonging. While I support all teachers and believe everyone has something valuable to offer, there is a part of me that will always feel a deeper pull to support Black teachers because I understand how much harder it can be to exist and thrive in these spaces.

Q: Why did you choose YogaRenew?

[Chandler]: The community at YogaRenew has been nothing short of incredible. If it weren’t for this space, I’m not sure I would have taken the leap into teacher training at all. It’s a nonjudgmental, diverse environment filled with people from all walks of life. It felt different from my old studio immediately. I gravitated toward it because it felt real, uplifting, loving, and inclusive.

Teachers help shape the container, but students bring it to life. Flowing beside them has brought me so much joy. They engage with me inside and outside of class. They show up. They hang out. They support. I know that when I begin teaching regularly, they’ll be there not just for the flow, but for me. Some of the people I met here have become best friends. Their love and encouragement have deepened not only my yoga practice but my spiritual journey as well.

Alongside my teacher training, I am also Reiki certified. Energy healing has always resonated with me. I grew up in a religious and spiritual household, and Reiki felt like a natural extension of that foundation. A friend introduced me to it and gently guided me down this path.

One of the most beautiful things I’ve discovered through Reiki is how connected I feel to my ancestors. When energy work is done around my heart space, there’s often imagery of dancing, music, and soul food joyful gatherings that feel deeply rooted in my Black lineage. While I am half white, I was raised culturally Black by my mother and her side of the family. I don’t know much about my white side, so it makes sense that my spiritual connection feels strongest through my Black ancestry. During one reading, I was told that my ancestors want me to lean further into my spiritual gifts. That affirmation felt like permission to stand taller in who I am.

Community care, to me, means pouring into your people. It means listening, learning, and showing up authentically. So often, we create versions of ourselves in our heads who we think we should be, how we think we should sound. I once told my brother that I worried I wasn’t “dark enough” to speak during Black History Month that people might question me. He looked at me and said, “Get over it. You are Black.”

That grounded me.

I was raised as a Black woman by a Black woman. If my music is different in class, if I forget to code-switch, if my voice carries a certain tone. I am showing up as myself. And the community loves me for me.

Yoga gave me belonging. It gave me purpose. It continuously teaches me about presence, humility, strength, and surrender. I love being a student because it means I am always growing. Always learning. Always evolving.

Q: What advice do you have for future Black yoga teachers?

[Chandler]: My advice is simple: yoga is not one-size-fits-all. There is space for you here. Just because you look a certain way does not mean you don’t belong. My energy is inclusive. My vibe is welcoming. I lead with love and empathy because I know those qualities can be scarce in everyday life.

When people step into a room with me, I want them to feel seen. I want them to feel heard. I want them to feel safe taking up space just as I am learning to take up mine. That’s what I would encourage other Black teachers to do — create a space where people feel seen and safe.

— Chandler Fisher

Give my playlist a listen 🎶

Pictures of my practice that inspire me ✨

Chandler Fisher giving her mom an assist in Warrior 2
Chandler Fisher in Camel Pose
Chandler as a kid with her mom and sister
Chandler's 200 hour yoga teacher training graduation at YogaRenew HQ
Chandler doing chair yoga

Online Yoga Courses & Workshops:

Yoga for Social Justice Online Workshop
Yoga for Social Justice Online Workshop
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200 Hour Online Yoga Teacher Training
500 Hour Online Yoga Teacher Training
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wheel pose for black history month graphic

Weekly Class Theme: Urdhva Dhanurasana for Black History Month

By Weekly Class ThemeNo Comments

Just as Julie wrote about meeting tough situations with peace and patience, we extend that onto our mats this week. With a pose like Urdhva Dhanurasana (Wheel Pose), a great deal of patience and contentment must be incorporated into our practice in order to get into the shape.

Opening our heart space with backbends doesn’t come from forcing — it comes from deep patience, trusting that no matter where we end up when attempting the pose is exactly where our bodies wish for us to be… Often times this leads to our practice being the most powerful it’s ever been. It’s an opportunity to practice breathing and showing up fully — allowing ourselves to be seen by our inner light rather than judgments and criticism on the surface.

Wheel Pose (Urdhva Dhanurasana) calls for strength through the legs and arms, openness through the chest and hip flexors, and side body length to fullfil the shape. This sequence progresses intentionally to prepare the body for this vibrant peak pose — weaving in patience, peace, gratitude and strength.

wheel pose for black history month graphic

Puttering / Warm-Up:

  • Sukhasana (with side lean stretches and half Gomukhasana arms)
  • Child’s Pose (with prayer hands & bent elbows reaching to the nape of the neck)
  • Cat & Cow (with emphasis on hugging the shoulderblades in during Cow)
  • Anjaneyasana (backbend variation)
  • Quad Stretch
  • High Lunge

Sun Salutations:

  • 3-4 Rounds

Standing Poses:

  • Warrior 2
  • Peaceful Warrior
  • Extended Side Angle
  • Side Plank
  • Prasarita Padottanasana (with hands clasped overhead)

Balance & Twists:

  • Chair Pose
  • Chair Twist
  • Half Moon
  • Seated Spinal Twist

Peak Pose & Prep:

  • Urdhva Dhanurasana (Wheel Pose)

Wind Down:

  • Wide Legged Forward Fold
  • Supine Twist
  • Savasana

Online Yoga Teacher Training Courses:

200 Hour Online Yoga Teacher Training
200 Hour Online Yoga Teacher Training
300 Hour Online Yoga Teacher Training
300 Hour Online Yoga Teacher Training
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500 Hour Online Yoga Teacher Training

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The Yoga of MLK Jr. Blog by Julie Pasqual

The Yoga of Dr. Martin Luther King Jr.

By Yoga

It was one of the students at the Youth Detention Center where I was performing who gave the answer… We were discussing the type of folktale that I had just told them. Joseph Campbell called this category of stories “Hero’s Journey” – a classic motif where a young person is impelled to leave home, go through challenges, and return home wiser and more learned. In these tales, the hero is easy to find – there are demons to slay, treasures to be uncovered, magical objects to be used.

But when it comes to real life, who is a hero? What is a hero?

In our discussion, we had talked about many people – mostly sports figures, a singer or two, and each time, the young men would say, “Nah, nah – that ain’t it! Those are role models, not heroes, not REAL heroes!” Role models were good and needed, we all agreed. They are good at their jobs and deserve to be celebrated. But what is the difference between them and a true hero?

All of a sudden, a young man leaned forward confidently. “I got it, “ he smiled. “A hero is someone who does something for somebody else.” That was it! And we all knew it. Once the definition was clear, the first hero that we all could think of came almost instantly – Dr. Martin Luther King Jr.

There is a concept in yoga called Svadhyaya – it calls for self study, looking at sacred texts, and reading about the lives of great souls. For it is in examining the people like Dr. King, that we can see how yoga can not just make us feel calmer and more peaceful, but can really affect change in a world that is in deep need of healing. By his words, and more importantly his actions, Martin Luther King Jr. showed many of the principles that are central to and deeply embedded in yoga philosophy.

How does Dr. Martin Luther King Jr. relate to yoga philosophy?

Dr. King’s movement was based on one of the biggest principles in all of yoga philosophy – Ahimsa, meaning non-violence. While the forces of oppression and discrimination assaulted (with words and physical violence) African Americans and those who were their allies, Dr. King called for peace.

He trained young people barely out of their teens to sit at lunch counters, where there were insults hurled at them and food dumped on them, to not respond and instead to realize (as he would later say in his book Strength to Love):

“Hate cannot drive out hate, only love can do that.”

And also this statement from his “I Have a Dream Speech”:

“We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.”

In the Yoga Sutras, this very principle of not allowing others ignoble behavior to drag us to their level is called Upeksha. Too often, bad actions are like magnetics pulling us downwards. But Dr. King understood that matching negative actions with more negativity would be like pouring gasoline on the fire.

The Bhagavad Gita speaks of tolerance as being one of the things that make up true knowledge. The ability to tolerate provoking situations is what prevents disagreements from turning into full on violence. And what comes from that ability to tolerate? To not indulge in violence even when it has come our way? Dr. King taught us an answer that can also be found in the Yoga Sutras:

When in the presence of one fully steeped in peacefulness all enmity ceases.

I often think of how we know the power of one person can change the energy of an entire room. There are those who can “suck the energy out” and those who can “light up the room.” We all have the power to influence a situation by our reactions and actions – and if one refuses to fall into violence, then they can surely change the momentum of violence. We can (to quote Mahatama Ghandi – someone that Dr. King drew inspiration from) “Be the change we want to see in the world.

MLK & the Yoga Sutras

To quote another excerpt from his most famous speech,

“We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children.”

In Sanskrit (the language of yoga), the word now is translated into atha or atho and it is the very first word in the Yoga Sutras and other yogic texts like the Narada Bhakti Sutras. Because a sutra is a style of writing that is short and terse, the authors of these texts did not waste words… This really means something when the first word is NOW! Like Dr. King’s words, we find deep meaning in the immediacy of the word. Now is an imperative. Don’t waste time! Do it now!

In yoga, it is said that we have lived many, many live times, but in this exact present moment, we are a human being with a brain that has the capacity to reason and discern and a heart that can be moved, changed, and opened. While our souls are eternal, this human life is short, so we must use the NOW to bring ourselves closer to who we really are. Dr. King, too, understood that he was standing in a precise moment – one that may not ever come again and it was time to, as they say, “Seize the Day!”

Let us remember he was only 39 years old when he was gunned down – because he truly used every moment he had. He literally changed the world at the ripe age of 39. I often think that my life as I know it would not have been possible but for this one man, who saw the urgency of now.

There is also this line from his speech that I hope to live to see the fruition of:

“I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.”

Martin Luther King Jr. graphic

It is almost contradictory for me to be writing this piece based on the fact that right now, in this life time, I am an African American woman – when yoga teaches that we are all spirit souls and all “sparks of Divinity,” to quote BKS Iyengar. We are all tiny particles of The Supreme; alike in quality, just not in quantity, to The Higher Power.

Yoga gets to the truth of it: Am I a Black Woman? Yes. But a lifetime ago, I could have been a white man, or a tree, or an otter!

The fact is that we are all made of the same stuff and that stuff is the mixture of Divine Truth and Divine Love. So, being judged on the color of our skin (literally, the furthest thing from what we really are), is completely ridiculous. Dr. King knew this. In his speeches, he did not preach hate to those of a different skin hue. He saw all of us as brothers and sisters. That is the truth.

The Reverend Doctor Martin Luther King Junior was a yogi… I don’t know for sure, but I am fairly certain. He may have never put down a mat, never did a downward facing dog, but his life was an example of one who didn’t just speak or think about the things yoga is actually all about – he lived it. May his short, impactful life be a lesson to us all!

Rest in light & power, Dr. King. Namaste.

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the buddhi weekly class theme

Weekly Class Theme: The Buddhi — Cultivating Discernment Through Yoga

By Yoga Asana

Weekly Class Theme: The Buddhi — Cultivating Discernment Through Yoga

Peak Pose: Handstand (Adho Mukha Vrksasana)
Yoga Philosophy Focus: Buddhī (Discernment / Higher Intelligence)

Within yogic philosophy, buddhī is the aspect of the mind responsible for discernment, clarity, and wise decision-making. It allows us to distinguish between what serves our growth and what leads us away from balance. While the thinking mind generates constant movement and reaction, buddhī offers a steady inner compass rooted in awareness.

In yoga practice, cultivating discernment encourages students to move beyond habit or ego-driven effort. Instead, practice becomes a process of listening, refining, and responding with intention. In this week’s class theme, we explore how buddhī supports physical alignment, emotional regulation, and mindful progression toward our peak pose, Handstand (Adho Mukha Vrksasana).

Grounding & Opening: Building Awareness and Breath Connection

  • Child’s Pose
  • Puppy Pose
  • Downward Facing Dog
  • Plank
  • Cobra

The beginning of practice invites students to observe their mental and physical state without judgment. Buddhī begins with observation — recognizing thought patterns, physical sensations, and breath quality before attempting to change them.

This stage encourages students to establish clarity and present-moment awareness, forming the foundation for safe and mindful inversion work.

Standing Flow: Developing Strength, Stability, and Intelligent Effort

  • Warrior II (Virabhadrasana II)
  • Extended Side Angle (Utthita Parsvakonasana)
  • Standing Wide Legged Forward Fold (Prasarita Padottanasana)
  • Triangle Pose (Trikonasana)
  • Three Legged Dog
  • Warrior I (Virabhadrasana I)

As intensity increases, students begin to experience the difference between productive effort and overexertion. Buddhī helps practitioners recognize when muscular engagement supports integrity versus when strain disrupts breath and stability.

Encourage students to prioritize alignment and sustainable effort rather than pushing toward external achievement.

Balance & Inversion Preparation: Refining Focus and Inner Listening

  • Tree Pose (Vrksasana)
  • Warrior III
  • Revolved Half Moon
  • Three Legged Dog
  • High Lunge
  • Revolved Side Angle
  • Pyramid Pose
  • Handstand Hops

Balancing postures provide immediate feedback regarding focus and control. As students prepare for inversion, they are encouraged to practice moment-to-moment discernment. Each transition becomes an opportunity to evaluate alignment, breath steadiness, and energetic effort.

This phase helps cultivate confidence while reinforcing safe progression toward Handstand.

Peak Pose: Handstand (Adho Mukha Vrksasana)

Handstand challenges both physical strength and mental clarity. Rather than approaching the posture through force or urgency, students are invited to embody buddhī by making intentional micro-adjustments and honoring their current capacity.

Teachers may encourage students to:

  • Focus on breath stability during entry and exit
  • Engage shoulders and core with mindful awareness
  • Recognize the difference between fear-based hesitation and intuitive caution
  • Utilize wall support or preparatory variations as expressions of intelligent practice

The purpose of the pose is not performance, but awareness. Through inversion, students experience how clarity and discernment create steadiness even when perspective shifts.

Cooling Down: Integrating Insight and Nervous System Regulation

  • Option for a backbend: Wheel Pose or Bridge Pose
  • Supine Spinal Twist
  • Halasana
  • Happy Baby
  • Savasana

The cooling phase supports integration of both physical effort and philosophical reflection. Encourage students to observe how discernment influenced their choices throughout practice.

This stage reinforces the deeper purpose of yoga — cultivating awareness that extends beyond physical posture.

Suggested Yoga Playlist: The Buddhī — Handstand Class

Applying Buddhī Off the Mat

Yoga offers more than physical strength or flexibility. By cultivating buddhī, practitioners strengthen their ability to make conscious, intentional choices in daily life. Discernment allows individuals to pause before reacting, observe internal patterns, and choose responses aligned with long-term well-being.

Through consistent practice, buddhī becomes a reliable internal guide — supporting clarity, balance, and self-awareness both on and off the mat.

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The Buddhi

By Yoga Philosophy

The word discrimination can be a trigger (I know it is for me), because it brings up images of oppression, injustice, and exclusivity. As a friend of my teacher once said, “Words are pregnant with the history of their usage,” meaning how they are used mostly defines them. The word discrimination really just means to be able to distinguish one thing from another – to discern the differences between certain things.

In yogic texts, the ability to discern is of the upmost importance and is the ability that has to be cultivated to reach the goal of yoga. In order to achieve the true state of yoga, we must be able to see that we are not the body that we ride around in, nor the machine-like mind that spits out millions of thoughts for us, but instead are a soul (eternal, wise, blissful). This skill of discrimination or discernment lives in the part of the Mind (Citta in Sanskrit) called the Buddhi.

The Buddhi, or The Mind of Discernment

In today’s world, machines and technology are increasingly doing things that people do (don’t worry, I am very much a real person – just ask my husband!) But from a yogic standpoint, no matter how well a bot does something, it will always be a different entity than what we all actually are because it is made out of a completely different thing than we are. Anything that shows what is called the “symptoms of life” – birth, growth, maintenance, reproduction, dwindling, and death, be it human, aquatic, or animal, contains within it, a soul. And the soul is what is called Purusha (spirit) it is this quality that imbues the soul with it’s natures of sat (eternality), chit (wisdom), and ananda (blissfulness).

To quote the Bhagavad Gita:

  • 2.23: The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind.
  • 2.24: This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same.

Machinery, bodies, even thoughts however, are NOT made out of Purusha, but are comprised of Prakriti (matter). And because this is the case, anything that is parkritic (made of Prakriti) is temporary. Bhagavad Gita says this about the parkritic, therefore temporary, nature of the body in verse 2.13: As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change.

Prakriti is ever-changing because it is comprised of The Gunas – the three modes of nature that are constantly in flux, shifting again and again from passion (Ragas) to lethargy (Tamas), to calmness (Sattva). Everything in this world is a product of this nature of Prakriti except for one thing, Purusha – the soul. And that is what the Buddhi mind can discern… if we use it.

How do we access the Buddhi?

Because of the strong pull of the part of the mind called the Ahankara (the false ego), this is the sector of our mind where we identify with the current body we are in with it’s likes, dislikes, personality traits, and etc. We don’t often contemplate that we are anyone other than what we see in the mirror or what we think in our minds. We have jobs and families and world events to contend with, so it makes sense that taking the time to view ourselves as souls, may fall to the bottom of our to-do list. On top of that, the Yoga Sutras gives a fairly pessimistic view of what happens when we do begin to use the Buddhi mind more often:

  • Sutra 2.15: For one who has discrimination, everything is suffering on account of the suffering produced by the consequences of action, by pain, and by the samskaras, as well as on account of the suffering ensuing from the turmoil of the vrittis due to the gunas.

OUCH!!! Let’s unpack that, shall we? What Patanjali (the sage that wrote down the Sutras) is pointing out is that when we stay in world of Prakriti, we are setting ourselves up for suffering! Why? Because we are aligning ourselves with the temporary nature of this world, as opposed to the eternal nature of our soul. It is here we are effected by:

  • Karma – the body and mind are subject to the laws of karma, bringing a reaction to every single thing we have ever done, but the soul is eternally free of that.
  • Temporality – as humans, we HATE change. Think of moving – how many of us would rather do anything than move?! It’s not just the boxing up of things, but the actual changing of things that we dislike. The thing is, change in the material world is the only thing that is the constant – whereas in the spiritual world (where our soul belongs) eternality is the norm.
  • Samskaras – the impressions of the mind, that shape our mind, which means they shape our thoughts, which means that it predicts what we will say and do, which leads to our habits, and habits shape character and character shapes destiny. When we allow the pull of Ragas and Tamas (who I will call the “lesser Gunas” for this point) to drag us into thoughts that are overly passionate (Ragas): I gotta get this! I have to do that! I need more! Why can’t I do more? or overly lethargic (Tamas): What does it matter? Might as well just stay in bed, we make those deep groves in our minds that will take us down roads that are not very pleasant. Even the mode of goodness (Sattva) can possibly trap us. For example, “Look at me, I meditate for soooo long every day! I am totally not like other people, I remain calm all the time. I read so, so, many yogic texts!” is how we can become puffed up about our own achievements, even if they are uplifting and spiritual.
  • The Vrittis – the turnings of the mind. These are the things that in the Yoga Sutras we are aiming to stop so we can see ourselves. Yoga Sutra 1.2: Yoga citta vritti nirodha – yoga is the stopping of the turnings of the mind. The more we attach to the working of the material/temporary mind, with it’s material/temporary thoughts, we keep ourselves locked with a mind that is like a hamster in a wheel – whirling from thing to thing, not seeing that who we are is not what we think we are at all.

How to access the Buddhi Mind

The whole point of yoga is to get us to this higher viewpoint, this place of discernment, called Viveka (wisdom), so that we can, even for just a moment, see that we are a soul inside of a body. That we are spiritual beings having a temporary, material experience instead of material beings who every once in a while have a spiritual experience. This takes practice.

Patanjali, in the Yoga Sutras, says that practice is to be done over a long period of time, continuously, and with respect/enthusiasm. This means we have to again and again strive to regulate our thoughts – to try and keep them from whirling over and over again. This is what the yogic practices are all about: the meditation, the asana, the pranayama, the reading. When we can quiet the false ego that keeps us bound in this temporary identity, we can climb into the part of the mind that will help us see who we actually are – a blissful, eternal, wise soul. That is the “Buddhi Call” we do want to have!

– Written by Julie Pasqual

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2 women meditating to promote a Mindfulness Online Course - Certification & Benefits

The Benefits of Mindfulness

By Mindfulness

Why Mindfulness Matters in Today’s World

Mindfulness is a word we hear often today, in wellness spaces, healthcare settings, schools, workplaces, and even corporate environments. Yet despite its growing visibility, mindfulness is still frequently misunderstood. For some, it sounds abstract or spiritual; for others, it feels like another self-improvement trend promising quick relief from stress.

In truth, mindfulness is neither abstract nor a quick fix. It is a practical, evidence-based skill that changes how we relate to our inner and outer worlds. While once confined to spiritual and meditative traditions, mindfulness today is recognized by psychologists, neuroscientists, and organizations worldwide as a scientifically proven path toward greater well-being. What began with only a handful of studies has grown into thousands of peer-reviewed papers conducted at leading institutions such as Harvard, UCLA, McGill University, the University of Wisconsin, UC Davis, UCSF, and many others worldwide.

These studies consistently show that mindfulness supports physical health, psychological well-being, emotional resilience, and social connection. It has been studied in relation to chronic pain, immune functioning, depression, anxiety, addiction, stress-related illness, aging, bias, and relationship quality. Today, mindfulness-based programs are integrated into hospitals, schools, workplaces, prisons, military settings, and therapeutic environments.

At its core, mindfulness is not about eliminating discomfort or achieving constant calm. It is about learning how to meet life as it is, with strength, resilience, awareness, steadiness, and compassion. When practiced consistently, mindfulness creates space, space to pause, to feel, to reflect, and to choose how we respond. In that space, resilience grows.

But what exactly are the benefits of mindfulness? How does it shape our minds, bodies, and relationships? And can something as simple as breathing with awareness truly transform our lives?

Let’s explore what decades of research, and timeless wisdom, tell us about the extraordinary ways mindfulness enhances human functioning.

What Is Mindfulness?

At its essence, mindfulness is the practice of paying attention to the present moment, intentionally, and without judgment. It invites us to observe our thoughts, feelings, and sensations as they arise, rather than becoming entangled in them. This quality of awareness allows us to step out of automatic pilot mode and into conscious living.

Importantly, mindfulness does not ask us to push away difficult experiences or replace them with positive ones. Instead, it helps us recognize thoughts as thoughts, emotions as emotions, and sensations as sensations, temporary experiences that move and change. This shift allows us to respond with greater choice rather than being driven by unconscious reactions.

The roots of mindfulness trace back to ancient contemplative traditions, especially Buddhism, but its modern form has been embraced by secular psychology through programs like Jon Kabat-Zinn’s Mindfulness-Based Stress Reduction (MBSR). This approach combines meditation, gentle movement, and cognitive awareness, yielding remarkable outcomes for physical and emotional health.

So, what happens when we bring mindfulness into everyday life, into moments of stress, work, relationships, and self-care? Let’s break down the specific benefits.

The Benefits of Mindfulness

1. Improving Psychological and Biological Indices of Health and Well-Being

One of the most well-documented benefits of mindfulness is its profound effect on both mental and physical health. Practicing mindfulness regularly has been shown to reduce symptoms of anxiety, depression, and chronic pain, while enhancing immune system functioning and overall well-being.

Psychological Benefits

Mindfulness teaches us to observe rather than absorb negative thoughts and emotions. Instead of being swept away by stress or fear, we learn to experience them with curiosity and compassion.

Studies show that mindfulness can:

  • Lower levels of cortisol, the body’s primary stress hormone.
  • Reduce rumination and promote emotional resilience.
  • Improve sleep quality and mood disorders.

Biological Benefits

Physically, mindfulness affects the body at a cellular level. Research published in journals such as Psychosomatic Medicine and JAMA Internal Medicine indicates measurable biological changes:

  • Lower blood pressure and heart rate variability.
  • Reduced inflammation markers.
  • Strengthened immune response, meaning the body literally heals better when you cultivate awareness.

When you practice mindfulness, you’re not just calming the mind, you’re healing the body. This synergy between mental and physical health sets the stage for an overall well-being.

2. Better Handling of and Recovery from Stress and Difficult Emotions

Stress is inevitable but suffering is optional. Mindfulness fundamentally changes our relationship with stress. It doesn’t remove life’s challenges but equips us with the tools to meet them skillfully and recover faster.

When we practice mindful awareness, we notice stress signals early: the tension in our jaw, the racing heartbeat, the flood of anxious thoughts. Instead of reacting impulsively, we respond consciously. Mindfulness breaks the reactive cycle, turning “fight or flight” into pause and choose.

Mindfulness and the Stress Response

Neuroscientific studies show that mindfulness meditation reduces activity in the amygdala (the brain’s fear center) while increasing activation in the prefrontal cortex (the seat of rational thinking and self-regulation). This means we gain more control over how we respond to stressors.

Regular mindfulness practice also influences the parasympathetic nervous system, triggering the relaxation response. As a result, the body slows down, heart rate steadies, and muscular tension releases. Over time, mindfulness practitioners report that stressful situations no longer feel as overwhelming or emotionally depleting. In essence, mindfulness doesn’t promise a stress-free life, but it ensures that stress and difficult emotions no longer control you.

3. Increasing Positive Emotional Experience and Outlook

Humans naturally attend more strongly to negative experiences, a tendency known as negativity bias. While this bias once supported survival, it now often fuels anxiety, social avoidance, and chronic stress. Mindfulness reduces emotional reactivity to negative stimuli and helping individuals see the goodness in others and in the world.

Emotional Regulation and Positivity

Research has demonstrated that mindfulness practices enhance positive emotions such as joy, gratitude, and empathy. Regular engagement in these practices leads to higher levels of overall life satisfaction and reduced symptoms of anxiety and depression. By becoming aware of our inner landscape, we learn to meet each moment, even the difficult ones, with compassion.

The habit of being present helps you savor joyful experiences that might otherwise go unnoticed, the taste of a meal, a shared smile, the warmth of sunlight on your face. Over time, such moments accumulate, reshaping your emotional baseline toward positivity and contentment.

4. Cultivating Self-Compassion

Mindfulness not only helps calm the mind, but it also opens the heart. One of its most powerful effects is the cultivation of self-compassion, the ability to respond to oneself with kindness during moments of difficulty. Self-compassion is strongly linked to emotional resilience, motivation, and psychological health.

The Power of Self-Compassion

At its core, mindfulness nurtures the ability to treat ourselves with the same kindness and understanding we would offer a friend in pain. This self-compassion allows us to soften our internal dialogue, replacing harsh criticism with supportive awareness. Rather than punishing ourselves for mistakes, we learn to recognize them as part of the shared human experience.

Self-compassion, in turn, fosters emotional resilience and motivation. People who practice it are more likely to recover quickly from stress, pursue goals with greater courage, and maintain greater psychological health. It’s not about self-indulgence, it’s about self-acceptance, the foundation of authentic growth and inner peace.

When mindfulness meets compassion, we experience not only peace within ourselves but also a ripple effect of kindness that extends to everyone around us.

5. Strengthening Social Relationships

Humans are inherently social beings, and mindfulness strengthens the very foundation of our connections. By helping us become more self-aware and attentive, mindfulness transforms the way we communicate and relate to others.

When we are truly present in conversation, listening deeply rather than mentally preparing our next response, relationships flourish. Mindfulness fosters empathy and compassion, cornerstones of genuine connection.

Enhancing Empathy and Relationships

Mindfulness improves emotional awareness and regulation, allowing us to listen more deeply and respond rather than react. Studies on mindfulness-based relationship programs show increases in relationship satisfaction, emotional attunement, and constructive communication.

Loving-kindness practices, in particular, increase feelings of connection not only toward loved ones, but also toward acquaintances and strangers. Over time, practitioners often report more ease, warmth, and presence in social interactions.

Reducing Bias and Prejudice

Mindfulness has been shown to reduce both explicit (conscious) and implicit (unconscious) biases. Research suggests that even brief mindfulness practices can decrease prejudiced attitudes and biased behaviors toward marginalized groups.

Mindfulness also softens the self-positivity bias, the tendency to maintain a positive self-image by diminishing others. Reducing this bias supports healthier, more cooperative relationships and a stronger sense of shared humanity.

By bringing awareness to automatic mental patterns, mindfulness helps interrupt habitual judgments and fear-based reactions. This creates space for fairness, empathy, and more balanced decision-making.

6. Slowing Cellular Aging

One of the most surprising findings in recent mindfulness research is its link to biological aging. Several studies have shown that mindfulness can actually slow, or even reverse, cellular aging processes.

The key mechanism lies in telomeres, the protective caps on the ends of chromosomes that shorten as we age. Shorter telomeres are associated with aging-related diseases and decreased lifespan. Mindfulness practices appear to preserve telomere length by reducing oxidative stress and promoting healthy cellular function.

The Science of Aging Gracefully

A team of researchers from UC Davis and UCSF banded together to do a research study, and found that mindfulness practitioners had higher telomerase activity, the enzyme responsible for rebuilding telomeres. Moreover, stress reduction (a core benefit of mindfulness) directly supports cellular rejuvenation.
So yes, mindfulness may actually keep you younger, not just in spirit, but in your very cells. By living with awareness, you nurture longevity from the inside out.

7. Sharpening Attention and Enhancing Memory Function

When it comes to attention, mindfulness is a powerful antidote to distraction. Our minds are constantly bombarded with notifications, messages, mindless social media, and multitasking demands. The average adult’s attention span has dropped dramatically, making it harder than ever to focus deeply.

Mindfulness retrains the brain to sustain and direct attention with greater precision to where it is important for you to place your attention rather to where it would naturally be pulled to. Through practices like breath awareness and body scanning, we strengthen the brain’s attentional networks, improving both concentration and working memory.

The Science Behind Attention Training

Neuroscientists have found that mindfulness increases gray matter density in regions of the brain associated with learning, memory, and emotional regulation, particularly the hippocampus. It also reduces activity in the brain’s “default mode network” (DMN), responsible for mind-wandering and self-referential thinking.

In practical terms, mindfulness helps:

  • Improve memory, focus and efficiency at work or study.
  • Reduce mental fatigue during complex tasks.
  • Enhance cognitive flexibility, allowing you to switch between tasks more skillfully.

8. Making Us More Productive, Collaborative, and Engaged at Work

In the modern workplace, where burnout and distraction run rampant, mindfulness is emerging as a secret weapon for success. Major corporations like Google, Intel, and General Mills have implemented mindfulness programs to boost focus, creativity, and employee well-being.

Mindfulness and Productivity

Far from being a passive practice, mindfulness actively fuels productivity. When you’re grounded in the present, you make fewer mistakes, waste less time switching between tasks, and recover faster from setbacks.

You become adaptable rather than reactive, able to prioritize effectively and maintain calm under pressure. Mindfulness also promotes flow, the state of deep engagement that leads to peak performance and satisfaction.

Mindfulness and Collaboration

A mindful workplace is one characterized by empathy, respect, and trust. Mindful employees communicate more clearly, listen more deeply, and resolve conflicts constructively. Teams that adopt mindfulness often report higher morale, creativity, and cohesion.

In this sense, mindfulness is not just an individual advantage, it’s a collective one. It helps create cultures of authenticity, inclusion, and genuine human connection, where people thrive rather than merely survive.

Bringing Mindfulness into Everyday Life

The benefits of mindfulness are not confined to the meditation cushion. Mindfulness becomes integrated into all of your activities, walking, eating, working, or even waiting in line. Mindfulness becomes a quality of being.

Here are a few simple yet powerful ways to make mindfulness a daily habit:

  • Start your day with presence. Before checking your phone or rushing into tasks, take five mindful breaths. Notice sensations, emotions, and thoughts without judgment.
  • Eat with intention. Slow down and truly taste your food. Appreciate its texture, aroma, and flavor.
  • Practice gratitude. Reflect on three things you’re thankful for each day. Gratitude rewires the brain for positivity.
  • Pause during transitions. Before moving from one task to another, take a moment to reset your awareness.
  • End your day mindfully. Scan through your day, noticing moments of connection, learning, or peace.

The beauty of mindfulness lies in its simplicity. It doesn’t require special equipment, it only asks for your presence, moment by moment.

How Can Being More Mindful Help Enhance My Sense of Being?

Beyond its measurable benefits, mindfulness invites us into a richer, more meaningful way of living. It’s not just about managing stress or improving productivity; it’s about awakening to life’s depth and wonder.

When you live mindfully, you begin to witness the extraordinary in the ordinary: the touch of rain, the laughter of children, the feeling of breath moving through your body. You learn that peace doesn’t come from controlling the world, but from embracing it as it is.

Mindfulness teaches us that the present moment is not something to escape, it is something to inhabit. And when we do, every moment becomes an opportunity to heal, grow, and connect.

Free, 7-Minute Guided Meditation

What and Who is a Mindfulness Certification For?

A certification in mindfulness isn’t for a particular person; it is a great asset to have if you are: currently in the wellness space and looking to expand your offerings, work in a professional environment and would like to incorporate mindful exercises into your workday, are a person generally interested in mindfulness techniques and the way they can benefit your life.

Mindfulness is not about perfecting the self or avoiding life’s difficulties. It is about learning how to meet experience, pleasant, unpleasant, and neutral, with awareness, stability and balance. The science and ancient wisdom are clear, mindfulness transforms lives. Whether you seek better health, focus, emotional balance, or deeper relationships, mindfulness paves the way.

But reading about mindfulness and experiencing it are two very different things. To truly unlock its power, you need consistent guidance and structured practice, and that’s exactly what an online mindfulness course is designed to offer.

In this course, you’ll learn the science behind mindfulness and how it changes the brain and behaviour, as well as how to:

  • Build a daily mindfulness routine that fits your lifestyle.
  • Harness mindfulness to reduce stress and anxiety.
  • Boost focus, creativity, and emotional intelligence.
  • Cultivate compassion and resilience in all areas of your life.

I’ve also written about How to Become a Mindfulness Coach that touches on my personal journey with the practice and how I was able to incorporate those teachings into online courses, articles and workshops.

Check out our online courses in mindfulness:

Mindfulness Coach Certification
Mindfulness Certification Online Course
Mindful Eating Online Workshop
Mindful Eating Online Course

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the ahankara weekly class theme pdf

Weekly Class Theme: The Ahankara

By Weekly Class Theme

Peak Pose: Warrior II (Virabhadrasana II)
Philosophical Focus: Ahankara — the false ego, the “I-maker” that tells us who we think we are

In yoga philosophy, Ahankara is the part of the mind that creates our identity—our stories, roles, comparisons, and self-judgments. It’s the voice that says: “I am strong. I’m tall. I am a mom. I am not enough. I’m a yogi.”

As we discussed in yesterday’s article from Julie, this sense of self can help us navigate the world but it can also limit us. In this week’s Weekly Class Theme, we’ll explore how to stand strong in who we are—without being ruled by who we think we should be through the practice of the peak pose Warrior II.

Puttering

  • Supine Happy Baby (one leg extended straight out to the side, one foot parallel to the ground)
  • Child’s Pose
  • Downward-Facing Dog
  • Low Lunge Twist
  • Tadasana

Standing Round

  • Anjaneyasana (Crescent Lunge)
  • Wide-Legged Forward Fold
  • Goddess Pose
  • Tadasana
  • Chair Pose

Balance & Twists

  • Tree Pose
  • High Lunge
  • Revolved Side Angle

Peak Pose

  • Warrior II (Virabhadrasana II)

Wind Down

  • Half Lord of the Fishes
  • Paschimottanasana
  • Supine Twist (Both Sides)
  • Bridge Pose

Final Rest

  • Savasana

 

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the ahankara

The Ahankara

By Yoga Philosophy

Imagine a game show on television — A host whose hair is prefect, and whose teeth are sparkly white, holds a microphone, and cards with questions to ask. Three contestants standing behind little podiums with buzzers in their hands. They look nervously at the cameras. The prize, they are told, is beyond description, but “it is what everyone wants!” The first question is asked: “Who are you?” The fastest contestant with the buzzer rings in — “Michelle!” they cry out confidently. BUZZ – the sound for the wrong answer rings out loudly. Another contestant seizes the moment and squeezes their buzzer. “A Man!” he states with utmost confidence. BUZZ — wrong again. The final contestant is hesitant, but thinking they have nothing to lose, rings in anyway, “An Athlete?” BUZZ — So sorry!” says the host, with a smile. She continues, “You are all wrong. The answer is – you are a Soul!” All those other things you mentioned are things you have, designations, and labels but they are not what you are. This is what is known as The False Ego, in Sanskrit, or The Ahankara.

The Ahankara is the “I” maker

Of the three parts of the Mind (in yogic text referred to as The Citta) the Ahankara could be thought to be the trickiest, because it is the place where most of us hang out most of the time, but it’s not who we actually are.

Let’s back track to the game show. In yoga, the only answer that would have been correct to the question, “Who are you?” is that you are a soul. Eternally. You, in your true identity as a soul, have traversed the universe since time in memoriam, and have taken on many different bodies – trees, ants, dogs, men, women, Asian, African, European. Each time your soul took on a body, it received the wondrous machine known as the Mind, which contains three parts: the lower mind (the Manos), the area of discernment (the Buddhi), and the false ego (the Ahankara).

The Ahankara is the seat of our identity while in our current bodies. It is the part of us that looks at the mirror, and knows that this is our own face and the pair of feet down there, are our feet. And beyond recognizing which container our soul is presently in, it does something else – it is where we decide what we like, and what we don’t like. This is the part of the Citta that tells us – “I don’t like the taste of olives, so I will stay away from them,” or, “I do like the taste of olives, so I will try to have them every chance I get!” All the ways you might describe yourself to someone – your name, age, nationality, familial relationships, occupation, hobbies, race, religion, and quirks are products of the Ahankara. That is why it is often called the “I” maker and also why it is called the false ego.

Why is it considered the false ego?

Here is where it gets tricky… Let’s use the example of your doctor. Are they who they say they are when they are a doctor and also a mother from the same town you grew up in, and also loves salty pretzels? Well, no and yes. In terms of yoga, that description of them would be considered a temporary truth – sort of like when an actor plays a role. Are they Hamlet? For the hours of the performance they are, but that is not who they are all the time. This is why the Ahankara is called the false ego, because it is an identity that we assume for the time we are inhabiting that particular body.

However, it is not eternally who we are and in yogic philosophy, something is not really true unless it is eternally true. The problem is we need this particular “I” identity in this world for several reasons. One cannot walk around just saying, “I am a spirit soul who is eternal, full of knowledge, and ever blissful,” (particularly at a parent teacher’s conference, with your embarrassed teenager looking on). One has to say, “I am a parent. That is my child. This is what both my child and I are responsible for,” and that is where the “I” identity is most often needed, in our everyday lives to realistically function with the outside world. Even though we are just really souls that have a body…

When we hold too tightly the identities we have in this lifetime: Man, woman, black, white, Catholic, Hindu, etc. it is easy for those classifications to calcify into walls. We begin to see those things we like and agree with almost as extensions of ourselves.

Think of a stage mother, or a soccer father – they see their talented child not as a separate being, but as a part of them. So often we come across people that think that only people that believe in what they believe, or speak the language they speak are legitimate and worthy to exist. Walls are built up, and what do walls do – keep others out! Wars are fought because one group has decided that because another group is different from their (temporary) reality they should be done away with. But, yet, we do, in fact need that sense of who we are during this lifetime. As tricky as it is, we must learn to distinguish when we need these “I” identities and when they are hindering us.

The balance between now and eternity

How exactly do we balance these two truths (our eternal identity as soul and our temporary identity as who we currently are?) The first step, as is true of any big change, is awareness. Even the thought, “This is a role I am playing, and I have been countless beings before this,” can help shift the dynamic of seeing this one set of personality and bodily features as our eternal selves. The beauty of a human birth is that we have the capacity to inquire about who and what we eternally are – to open our eyes to our greater selves, and to use the body and the mind that we have right now for discovery.

It is said that in the spiritual world (the Soul’s (our) real home) every word is a song and every step is a dance. In the Bhagavad Gita, Krsna says, “Know that all opulent, beautiful and glorious creations spring from but a spark of My splendor. (10.41) Who we are, eternally, really is part of that magnificence.” Even B.K. S. Iyengar says that we are “all sparks of Divinity.”

Knowing this can motivate us to realize that though our present identity (our Ahankara) may be pretty wonderful and fulfilling, there is something more to us than what we are right now. Something that won’t go away, because, as we know this human body, with all of it’s likes, dislikes, talents, and familial relations, is simply not eternal. This Ahankara will give way to another one, during another birth. But our eternal identity is not a false one, it is a real one – because it is based on what we actually are – a soul.

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