Skip to main content
weekly class theme: samadhi class

Weekly Class Theme: Samadhi

By Weekly Class ThemeNo Comments

This week, we’re preparing for a blissful year ahead. The sacred thing about yoga is it can reveal our true selves to us if we stay consistent and dedicated. But what is the true purpose for why we practice yoga? It would certainly depend on who you ask. Lucky for us, we’ve got an in-house, resident yoga philosopher, Julie Pasqual, and in this week’s class theme, she’s breaking down Samadhi — true, eternal bliss.

Samadhi is best understood as total absorption, meaning all of the elements of the yoga practice (Yamas, Niyamas, The Yoga Sutras, etc.) are weaved together to reach enlightenment, or total bliss. Julie describes it through the lens of Bhakti yoga as being fully devoted to the divine. All outer layers have been peeled back and melted away to reveal the soul or the true self. Nothing is clouded, there are no obstructions, the soul can see itself and is represented purely.

In this week’s class theme, we’ll tie a physical yoga asana practice to the theme of Samadhi by incorporating poses that invigorate the mind, body and that also support the stillness of the mind. When thinking of the concept of Samadhi, we can look at active, vigorous poses like handstand, heart opening poses like Urdhva Dhanurasana (Wheel Pose), and calming and quieting poses like Sarvangasana (Shoulderstand). Practicing all of these asanas in one class fully encompasses the true meaning of Samadhi (ultimate bliss) and will leave your students feeling refreshed, rejuvenated and clear.

Happy practicing!

Puttering:

  • Virasana
  • Sukhasana Twist
  • Sukhasana Forward Fold

Standing Poses:

  • Warrior II
  • Extended Side Angle
  • Peaceful Warrior
  • Prasarita Padottanasana

Balance & Twists:

  • Chair Pose
  • Eagle Pose
  • Warrior III
  • Revolved Half Moon
  • Pyramid Pose

Backbends & Inversions

  • Handstand
  • Wheel
  • Shoulderstand

Wind Down:

  • Supported Fish
  • Supine Twist
  • Happy Baby

Final absorption: Savasana

Online Yoga Teacher Training Courses:

200 Hour Online Yoga Teacher Training

200 Hour Online Yoga Teacher Training

300 Hour Online Yoga Teacher Training

300 Hour Online Yoga Teacher Training

500 Hour Online Yoga Teacher Training

500 Hour Online Yoga Teacher Training
Samadhi hero image

Samadhi – The Goal of Yoga

By Yoga PhilosophyNo Comments

Author: Julie Pasqual/Jamuna Jaya Devi Dasi

Yoga is ubiquitous! There seems to be nowhere that this beautiful, ancient practice has not taken root. But sometimes when something is spread out, the true meaning of it gets lost. Sort of like the old children’s game of telephone – where one person whispers something into another person’s ear – and that person speaks into the next person’s ear, and by the time it has gotten all the way around the circle, the original sentence spoken has been completely changed. If those who practice and teach yoga don’t know what it’s original goal was, we may be left with a superficial understanding of something that is much, much deeper than an elegant physical posture.

You may have heard that the goal of yoga is:

  • To relieve stress
  • To gain flexibility and strength
  • To teach one to meditate
  • To practice being more mindful
  • To help one sleep better
  • To maintain an active lifestyle
  • To become a calmer, less reactive person

While all of these are all wonderful things, none of them are the actual goal of yoga. What is remarkable about this practice is that it has many side effects – and they are all good (like the ones listed above). But what tends to happen, is that people are mistaking the side effect for the actual goal. In the language of Sanskrit, the word for this grand finale of the yoga practice is called Samadhi.

Why the need to attain Samadhi?

To understand why Samadhi is the goal of yoga, first we need to address the predicament that pretty much every human being has – we think we are something that we are not! We think we are a body and a mind, when those are things we have, not what we are. It’s sort of like thinking you are your car, instead of the person driving the car.

Yoga philosophy 101 is that we are not our bodies, nor our minds, we are eternal souls. In the second chapter of the Bhagavad Gita, Krsna spells this out for us:

  • 2.20: For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.
  • 2. 23: The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind.
  • 2.24: This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same.

But, every time the blissful, knowledge soul takes on a body, it comes with a wonderful machine called the mind, whose job is to think. And, it does it’s job very, very well. As it churns out thought after thought after thought, the soul begins to forget that it’s not this mind (like us forgetting we aren’t our car) and so it is caught in a web of things that effect the mind and the body, but don’t really effect the soul. Sort of like the way we can get so elated or deflated when our favorite sports team wins or loses. We can feel our heart beating faster as the seconds of the game tick off, we scream, we yell, we cry – but none of what we are watching is actually happening to us! So, we are trapped reacting to things that, in reality, are not our problems, but very much feel like they are. And, this is where Samadhi comes in.

So, what is Samadhi?

Samadhi is that state where the soul frees itself from the trap of the mind, and is able to perceive itself.

The Yoga Sutras of Patanjali lay this out in the second and third line of the text:

  • 1.2: Yoga is the stilling of the changing states of the mind.
  • 1.3: When that is accomplished, the seer (the soul) abides in it’s own true nature.

Samadhi, it might be said is the soul recovering from the worst case of amnesia ever! In Ashtanga Yoga – named for it’s ashta (eight) step process, Samadhi sits as that eighth practice that the other components: Yamas, Niyamas, Asana, Pranayama, Pratyahara, Dharana, and Dhyana lead to. In this system of yoga, though things are in a list, it is not usually said to be necessary to prefect one of the steps to move onto the other. The regulations of the Niyamas don’t have to be prefect before you can do a down dog (thank goodness, because I personally would never be on my mat if that were true!) However, in the case of Dharana, Dhyana, and Samadhi, the perfection of the first two are what leads to the third.

For Samadhi to be reached, first, one must concentrate (Dharana), and when the focus is held long enough and deeply enough that morphs into meditation (Dhyana), where the strands of the mind are weaved into one unit. And if that state is held long enough, only then is Samadhi reached.

One might ask what the difference is between the deep meditative state that is Dhyana, with the absorption of Samadhi. Here is the detail that separates these two states: In Dhyana, although the mind is being brought to a singular point, the yogi is still aware of outside elements. They would still feel the air at the tip of their nose, or feel the weight of their legs on the ground, for example. They may not be distracted by it, but they do know it’s there. In Samadhi, the only thing the soul can perceive is it’s own eternal, wise, and blissful nature – everything else has fallen away.

Samadhi graphic

Samadhi: a state of intense concentration achieved through meditation. In Hindu yoga this is regarded as the final stage, at which union with the divine is reached (before or at death).

Gradations of Samadhi

Just as one can say that Dharana, Dhyana and Samadhi are gradations of each other, Samadhi itself has different levels. One level is called Samprajnata-Samadhi, the other Asamprajnata-Samadhi.

Here is the major difference between the two:

  1. Samprainata-Samadhi still uses the mind as a prop. It uses the mind to cultivate absorption first in a particular focal point, then in the more subtle or energetic aspects of that particular focal point, then with the blissfulness that is the actual state of the soul, then finally, the mind helps the soul to see. In other words, all those labels, “I am tall, I am short, I am an American, I am a European,” are actually not correct. The mind in this Samadhi has been an aid in getting itself out of the way. (Yoga Sutras 1.17)
  2. Asamprajnata-Samadhi (this is the ultimate in Samadhi) where the soul is not aware of anything, needs no support at all to see only itself. All thought has been shut down completely. (Yoga Sutras 1.18)

What focal point is powerful enough to achieve Samadhi?

In the Yoga Sutras, Patanjali gives a list of possible focal points for the mind. But, he states that only one of them brings the perfection of Samadhi – Isvara Pranidhanai, meaning to surrender to a Higher Power.

This concept of Isvara Pranidhanai is a link between Ashtanga Yoga and Bhakti Yoga. For the Bhakta (practitioner of Bhakti) there is ONLY thinking about the Lord as a means of meditation. The names, forms, and activities of The Divine are what the Bhakta cultivates in their minds and cherishes. And, because Bhakti is what is called a “grace tradition,” The Divine, seeing the Bhaktas dedication, actually enables them to focus on Him. As Krsna says in Bhagavad Gita 10.10, “ To those who are constantly devoted to serving Me with love, I give the understanding by which they can come to Me.” The Yoga Sutras also say this (1.23), “Previously mentioned state of Samadhi is attainable from devotion to The Lord.”

Whatever the focal point of the yogi’s meditation that ripens into Samadhi may be, the fruit is that state where the soul, who has traversed through so many bodies, for so many lifetimes, finally comes home to itself… Samadhi.

Weekly Class Theme: Contentment – Lotus Pose (Padmasana)

By Weekly Class ThemeNo Comments

The iconic yoga posture Lotus Pose (Padmasana) leaves much to be in awe over. A perfectly still posture allowing the spine to sit up straight and the heart to be open while the seat is steady and balanced, it’s a great pose to practice when you need a little extra grounding.

Much like a lotus flower, Lotus Pose invites the body to find stillness and only truly bloom when ready. Patience and contentment must be practiced along the way if you are to truly embody the power of the pose. Lotus pose is a great posture to work towards when practicing contentment because there are many stops along the journey that help you get closer and closer to the full expression of the pose. As you move freely throughout this sequence, pay attention to where your body feels content, trusting yourself enough to know when to relinquish control and when to keep trying.

In this week’s class sequence, we’ll practice asanas that support and open the hips, stretch the inner thighs and ankles and allow you to maintain the integrity of your seat through balance, stillness and acceptance— all through the lens of contentment (Santosha).

Puttering

  • Sukhasana
  • Happy Baby
  • Child’s Pose
  • Crescent Lunge
  • Prasarita Padottanasana
  • Lizard Lunge
  • Crescent Twist

Standing

  • Warrior II
  • Extended Side Angle
  • Three Legged Dog
  • Pigeon Pose

Balance & Twist

  • Tree Pose
  • Revolved Half Moon

Peak Pose: Padmasana (Lotus Pose)

Wind Down

  • Reclined Figure 4
  • Savasana

There is so much to be explored with this pose, and you really can approach it from many different angles. As depicted as one of the later postures in Light on Yoga by BKS Iyengar, it’s advanced shape tends to lend itself to be an intermediate to advanced posture but it is not impossible to attain and work towards. Even the effort needed to embody the full pose is allowing you to feel the benefits of the pose without having your arms fully bound around behind your back. Each step of the journey for the flower to unfurl is equally as important and significant. Your patience and practice in contentment will guide you along the way!

Happy practicing xx

free resources for yoga teachers!!!

Yoga Resources from YogaRenew

By YogaNo Comments

Hi! It’s almost time to ring in the new year… and a lot has been happening here at YogaRenew HQ. We’re celebrating our 3rd year of having a physical studio and just about 6 years in celebrating our online company! What a journey it’s been.

In the mood of celebration, we figured we’d tackle some free online yoga resources for you on your yoga journey — whether it’s for your personal practice or teaching.

Let’s breakdown some resources our students found helpful!

Yoga Pose Database

About halfway through this year, we created a yoga asana pose database that features some of the most popular yoga poses. Inside the database, you’ll find tutorials on how to get into the pose as well as alignment tips and cues. You’ll also find modifications and variations of the specific poses and how you can access them or instruct students into the poses safely and effectively.

Kate and Patrick hero image of them both in triangle pose on the grass

Explore the yoga pose database

 
 

Free PDF Downloads

We’ve compiled all our best “freebies” in this corner of our website. After popular demand, we kept creating yoga teacher templates for some of the most popular yoga categories.

This section includes things like:

  1. Sun Salutation Breakdown
  2. Yin Yoga Teacher Starter Guide
  3. How to Become a Yoga Instructor
  4. Sequencing Pamphlets

and so much more.

A Free YouTube Channel & Yoga App

One of our most treasured corners of the internet is our YouTube channel. We’ve uploaded all of our pose tutorials as well as tons of free yoga classes to it! Here you can follow along with your favorite instructors at your own pace. Keep up with what’s happening at the studio with our YouTube shorts and stay tuned for LIVE recordings of events and workshops hosted at HQ.

Our other most treasured corner with untapped resources in the yoga market is our app. If you’ve studied with Kate & Patrick inside our trainings or have taken a class at HQ in Hoboken, NJ, then you know our classes are no joke! And now you can access them any time, any place, from any device. The YogaRenew app not only features movin’ and groovin’ live classes but there’s also specialty classes like Restorative, Yin, Sound Meditations alongside engaging virtual workshops and courses that don’t compromise the in-person quality.

We designed both our YouTube channel and app with you in mind. We wanted a way for our global students to be able to access live classes and workshops from anywhere in the world. Download it today and start your 7-day free trial! 

Free online yoga classes:

Yoga pose tutorial videos:

Ayurveda, Philosophy, Anatomy & More

We not only focus on yoga asana, but we also dive deep into the many branches of yoga, including:

& so much more! If you’ve been subscribed to our emails for a while, you know just how many topics we’ve explored in the last year or so. All of our courses feature the same familiar, friendly faces and come with the added support of a loving and caring network of fellow students and mentors.

Helpful Blogs on How to Start Teaching

Our blog acts as a constant resource for yoga teachers, aspiring yoga teachers and dedicated yogis. Inside On The Mat you’ll find articles discussing a plethora of yoga topics, including:

  1. How Much Do Yoga Teachers Make?
  2. Why Teach to a Peak Pose
  3. What To Know When Leading Your First Yoga Retreat
  4. Tips for New Yoga Teachers
  5. The Benefits of Yin Yoga

Vinyasa, Yin & Restorative Sequences

Technically they aren’t all sequences, but here you’ll find downloadable vinyasa sequence PDF graphics along with poses to evoke a certain vibe or energy for the day — and the best part is, they’re published weekly! Subscribe to our blog and email list to gain insight into inspiring weekly yoga class themes and yoga poses.

Check out the most recent weekly class themes below:

Join the community of +99k students worldwide!

Weekly Class Theme: Release & Surrender with Pigeon Pose

By Yoga

This week’s practice invites us to soften, unclench, and let go — not by forcing release, but by creating the space for it to arrive naturally. As we move toward Pigeon Pose, we’ll explore the hips and heart with mindful intention, offering ourselves permission to release tension and get rid of anything that doesn’t contribute to our peace of mind. Let your breath be the gas to power the vehicle (your body) that moves you. Find space, relaxation, and a safe space to release with this week’s vinyasa yoga class building toward Pigeon Pose (Kapotasana).

Puttering

Begin on your back, allowing the mat to fully support you.

  1. Reclined Knee to Chest
    Hug one knee, then both, gently rocking side to side. Invite the low back to soften and the breath to deepen.
  2. Thread the Needle 
    Draw awareness into the outer hips, breathing into any sensations with patience and curiosity.
  3. Lizard Lunge
    Hands frame the foot as you sink into the hips, grounding through the back leg.
  4. Lizard Lunge with Quad Stretch
    Bend the back knee, reaching for the foot to invite openness through the quads and hip flexors.
  5. Prasarita Padottanasana
    Fold forward, crown of the head heavy, releasing tension from the spine and neck.
  6. Crescent Lunge, Reaching Back
    Rise slowly, arms lifting and gently reaching behind you as the chest opens.
  7. Crescent Lunge with Arms in a T-Shape
    Extend the arms wide, opening across the collarbones and cultivating spaciousness.
  8. Yogi Squat
    Step forward, sink low, and pause — letting gravity do the work as you breathe into the hips.

Standing Portion

  1. Warrior II
  2. Peaceful Warrior
  3. Extended Side Angle
  4. Half Moon Pose

Balance & Twists

  1. Tree Pose
  2. Revolved Side Angle

Peak Pose | Pigeon Pose

Start in Downward Facing Dog. Lift one leg high and draw your knee towards your nose. Lie your shin down of your lifted leg towards the top of the mat, shin parallel to the front edge of the mat (if the shin wants to be more angled, allowing the heel of the foot to be close to the pubic bone, let it – it can be difficult to get the shin fully parallel).

Pigeon Pose

Wind Down

  1. Seated Straddle
    Fold forward or explore gentle side bends, releasing the inner thighs.
  2. Reclined Twist
    Melt into the mat, allowing the spine to unwind and the breath to slow.
  3. Savasana
    Rest fully. Absorb the practice. Let go — completely.

As you transition off the mat, carry this sense of release with you. Remember, surrender isn’t giving up — it’s trusting the process and meeting yourself with compassion, exactly as you are.

The Quiet Power of Generosity: A Yogic Path to Well-Being

By Yoga

December always seems to turn the volume up on life. The streets feel busier, the lists get longer, and emotions—both tender and overwhelming—sit a little closer to the surface. 

But once all the gifts are opened and the holiday season starts coming to a close, I’m always left with this feeling of gratitude that’s not related to all the stuff, but instead comes back to one of yoga’s most underrated teachings: generosity.

Not generosity as in buying more or doing more—but the kind of generosity that begins within, changes the way we breathe, softens the way we move through the world, and expands our sense of connection.

A Personal Story: Redefining Generosity

Years ago, earlier in my teaching career, I gave a dharma talk about an experience I had where I witnessed a car accident and ended up helping the older gentlemen involved by sitting with him and guiding him through simple deep breaths until his family could be there to support him.

Two years later, around the holiday season, one of my regular students stayed after class and asked if she could speak with me. I was worried because honestly the class I had just finished didn’t feel like my best. I planned a sequence that didn’t feel right anymore, I was tired, and honestly—I was questioning everything.

But after class, once it was just us left in the studio, she put her hand over her heart and said, 

“Two years ago I was recovering from a traumatic car accident and unsure if my life would ever be the same. 

Reluctantly, I wandered into a yoga class as a final effort to find a way to move forward.

 I sat down in class and all of a sudden you started talking about how you’d just helped a man in a car accident. I couldn’t believe it. 

It was like the Universe was speaking directly to me. That class carried me through some of my hardest days and made me believe things would be ok again. And now, two years later– they are.”

I was stunned. 

I remembered the dharma talk, though I hadn’t thought about it since. But I didn’t remember this student being in that class– it was at an entirely different studio. 

She didn’t have to share this with me. It was vulnerable. It was honest. And it was profoundly generous.

Her words gave me exactly what I didn’t know I needed: reassurance, connection, and a reminder that what we give to the world—sometimes without even recognizing it—matters.

That moment changed how I understood generosity. It isn’t about having extra; it’s about offering what feels authentic, whether that’s presence, kindness, patience, or simply a story that reminds people of the power of a deep breath.

Generosity + Yoga Philosophy

In yoga philosophy, generosity grows out of the foundations of the Yamas and Niyamas—the ethical guidelines that shape how we relate to ourselves, others, and the world around us.

The Yama Aparigraha– non-attachment–  asks us to loosen our grip. To soften the instinct to hold tight, cling, or accumulate. When we release the pressure to “have more” or “be more,” space opens. And in that space there’s room for generosity to naturally arise.

When we’re not attached to outcomes, identities, or possessions, giving becomes an expression of freedom and connection rather than sacrifice.

Aparigraha explanation chart

Similarly, the Niyama Santosha– contentment– invites us to rest in enough-ness. When we cultivate contentment—not complacency, but a grounded gratitude for what’s here—we shift from scarcity to sufficiency.

 And when we lean into that abundance, that’s when generosity flows with ease. When we feel steady within ourselves, it feels safe to offer outward.

santosha image explaining the concept

Together, Aparigraha and Santosha remind us that generosity isn’t about excess. It’s not reserved for the moments when we have extra time, extra energy, or extra money. It’s a mindset—a way of inhabiting the world with a softer heart and understanding that we’re a part of a greater whole.

One of the things I love about this, and about yoga in general, is that the ancient yogis understood things that modern science is now officially proving.

Generosity + Positive Psychology

Modern psychology keeps “discovering” things yogis have been talking about for thousands of years– and generosity is one of them.

Positive psychology researchers have actually studied what happens in the body and brain when we give—and it lines up so beautifully with the spirit of Aparigraha (letting go) and Santosha (contentment).

Here are a few things we know:

1. Generosity literally lights up the joy centers of your brain.

There’s this well-known study by Jorge Moll and colleagues (PNAS, 2006) where researchers scanned people’s brains while they made generous decisions.

And guess what lit up?

The same areas of the brain associated with joy, connection, and even purpose.

It’s like the brain says, “Ah yes—this is who we are.”

This is Aparigraha in action: when we let go—of fear, of grasping, of “not enoughness”—we create room for joy.

2. Small acts of kindness create lasting boosts in happiness.

Psychologist Sonja Lyubomirsky, who’s done decades of research on what makes humans genuinely happy, found something fascinating:

Doing little acts of kindness regularly (not huge, elaborate gestures) consistently increases well-being.

Not temporarily. Consistently.

That feels very Santosha to me—a reminder that contentment doesn’t come from doing more or giving more. It comes from small, intentional choices that remind us of our interconnectedness.

3. Giving to others often brings more satisfaction than giving to ourselves.

In one study from the University of British Columbia (Dunn, Aknin, & Norton, 2008), people were asked to spend money either on themselves or on someone else.

The people who chose generosity reported greater feelings of happiness and meaning—every single time.

And here’s the part I love: This effect shows up whether the “gift” is money, time, attention, or emotional support.

Which means generosity doesn’t require resources—just presence. Which, is what we’re always teaching and practicing through yoga. 

4. It’s the mindset—not the magnitude—that matters.

Across all these studies, one theme stands out :You don’t need to give a lot to feel the benefits. You just need to give from a place that feels true, grounded, and open-hearted.

Yoga’s been telling us that forever: When we stop clinging (Aparigraha) and settle into enoughness (Santosha), generosity becomes the most natural thing in the world.

How Yoga Helps Us Cultivate Everyday Generosity

Generosity begins in awareness—and yoga gives us so many ways to practice paying attention.

  • Breathwork reminds us that life is a cycle of receiving and releasing. We inhale, we exhale. We take in, we give back.
  • Asana teaches us to notice when we push too hard or hold too tightly. It invites us to offer ourselves compassion in moments of challenge.
  • Meditation expands the space between stimulus and response, giving us room to choose kindness even on days we feel stretched thin.
  • Community—the unexpected generosity of shared practice—reminds us that we’re not doing any of this alone.

Every time we choose presence over distraction or compassion over judgment, we practice generosity in subtle, meaningful ways.

Generosity becomes not something we do, but something we become.

When we practice yoga in group settings, we foster a community. This allows our gratitude to expand + magnify.

Unexpected Ways to Practice Generosity (Even When Life Feels Hard)

Sometimes the most generous act is also the simplest. Here are a few ideas that feel light, doable, and impactful:

1. Let someone else go first—without rushing yourself.

It’s tiny, but it shifts the energy instantly.

2. Say the kind thing you’re already thinking.

Your compliment might land in someone’s heart at exactly the right moment.

3. Offer yourself the grace of not being okay.

Generosity starts with honesty.

4. Generously delete something from your to-do list.

Not because you’re giving up—because you’re human.

5. Practice micro-presence.

Ten seconds of full attention is one of the rarest forms of generosity.

6. Share something that supported you.

A practice, a recipe, a mantra, a quote—your offering doesn’t need to be original to be valuable.

7. Set a boundary that protects your energy.

Boundaries are generosity in disguise—because they allow you to show up wholeheartedly where it matters.

The Ripple Effect

Generosity is contagious.

One small act can shift someone’s entire day, and that shift can ripple further than we ever know. You may not even know how what you’ve given has helped someone else– remember it was two years before I knew my dharma talk actually made a difference.

But it’s not about giving for a “result”, it’s about giving just to give. Because it’s part of what makes us human. 

In a season that often asks us to do more, buy more, and be more, maybe the real invitation is much simpler:

Give what’s true.
Give what’s kind.
Give what’s available.
And start with yourself.

— Sending love, Kate

kapinjalasana sequence pdf

Vinyasa Flow — Peak Pose: Kapinjalasana

By Weekly Class Theme

Kapinjalasana (Partridge Pose) is a deep backbend that combines hip extension, quad opening, and spinal mobility while asking for balance and focused engagement. The shape builds strength through the back body, opens the front line of the hips and chest, and improves shoulder mobility as the arm reaches back to bind the lifted foot. Energetically, it’s an expansive pose that counteracts prolonged sitting and forward-folded postures.

This time of year, Kapinjalasana is especially supportive because it stimulates circulation, builds heat, and lifts energy when the body and mind can feel heavier or more stagnant. The pose encourages upright posture and breath capacity, helping offset seasonal tension in the hips and chest. Practicing Kapinjalasana now can support resilience, confidence, and a sense of forward momentum as the seasons shift.

Warm-Up

  • Tabletop: Cat/Cow
  • Supported Side Plank (both sides)
  • Thread the Needle with 1/2 Bind (both sides)
  • Plank
  • Lower to Belly
  • 1/2 Sphinx with Quad Stretch (both sides)
  • Child’s Pose
  • Downward Dog
  • Anjaneyasana Twist (both sides)
  • Prasarita Padottanasana
  • Rise to Stand
  • Triangle Pose (both sides)
  • Downward Dog

Sun Salutations

  • 2–3 rounds Sun Salutation of choice

Standing Series

Round 1

  • Warrior I
  • 1/2 Devotional Fold with Bind to the Back

Round 2

  • Triangle Pose (front foot)
  • Ardha Chandrasana
  • Side Plank

Round 3

  • Ardha Chapasana
  • Downward Dog
  • Side Plank
  • Wild Thing

Repeat Standing Series on second side.

Balance / Twist

  • Two-Armed Baby Dancer (both sides)
  • Low Lunge
  • Three-Legged Dog
  • Anjaneyasana Twist
  • Prasarita Padottanasana
  • Locust or Bow

Peak Pose

  • Kapinjalasana (both sides)

Wind Down

  • Seated Twist
  • Baddha Konasana
  • Paschimottanasana
  • Supine Twist
  • Supta Baddha Konasana

See also: A Yoga Sequence to Improve Flexibility

 

pratyahara

Pratyahara

By Yoga Philosophy

About every eight weeks I drive from the New York City area to just outside Washington, DC. Inevitably, along the way I have to stop at one of the big rest stops along the highway. Maybe you know the kind I mean – they have a gas station, little shops, and several fast food restaurants in a giant food court.

Almost every trip, this is what I see:

A person enters the facility and clearly, they are coming in to use the restrooms. As a five year old might say, they are doing the “pee-pee walk”. They walk as fast as they can, headed for the alcove marked toilets, when all of a sudden they are greeted by a plethora of aromas. It’s usually the smell of cinnamon from the bakery items that are as large as my head, or the buttery goodness of a soft pretzel. Their heads lift, their eyes open a bit wider, and their noses twitch and then, almost like a zombie in a horror movie, they move… seemingly not of their own will towards the pretzel or the pastry and the urgent need that got them out of the car is gone. Something greater took over – a desire to consume one of those food items, and it was driven by a powerful thing. Only one of the five things that, if left uncontrolled, can pull us around like a Great Dane with a weak leash – the sense of smell.

Pratyahara – Withdrawal of the senses

In the Bhagavad Gita, Lord Krsna says this (2.67) “As a strong wind sweeps away a boat on the water, even one of the roaming senses on which the mind focuses can carry away a man’s intelligence.”

While eating that pretzel or cinnamon bun may not be the most horrible thing in the world, (and maybe the sugar will keep you more alert on the road for a while at least) we can probably easily think of times when letting our senses get the better of us, might lead to disaster. It is said that one must master the senses, or else they will master you. And they make very bad masters! We can think of people struggling with addictions. Even as they know what they are doing is injurious to their health, family, and relationships, they are drawn to something, like the proverbial moth to a flame. This tendency is what the practice of Pratyahara addresses.

In the Yoga Sutras (2.54) the sage Patanjali writes, “Pratyahara, withdrawal from sense objects, occurs when the senses do not come in contact with their respective sense objects. It corresponds, as it were, to the nature of the mind – when it is withdrawn from the sense objects.”

That’s a lot of words! But we can also understand the concept of Pratyahara from The Bhagavad Gita, which I find more digestible. In verse (2.58) it reads, “One who is able to withdraw his senses from sense objects, as the tortoise draws its limbs within the shell, is firmly fixed in perfect consciousness.”

In other words, it is not that we are to plug up our noses, so that we cannot smell, or wear blindfolds so we can’t see – it is that we need to use our superpower to pull those senses in, like our friend the turtle.

Luckily, we all possess this powerful aspect of the mind called The Buddhi. It is the part of our mind that can discern and say, “Wait a minute! The senses are NOT the boss of me! I do NOT need to eat/hear/buy/touch something, simply because my senses tell me to!” But, this, as we know, is quite hard. There is a VERY famous analogy about our five senses being like five out of control horses pulling a chariot. The chariot is our body, the passenger inside is our soul being thrown around here and there, as the horses do whatever they want. But luckily there is a driver, and that driver is our intelligence, aka The Buddhi! And when it contains the pull of those horses, to safely guide the chariot, that is known as Pratyahara.

The Bhagavad Gita on The Senses

As you have already read, Lord Krsna has quite a bit to say about the senses in the Gita. In the 15th chapter, Krsna notes that the living entities are struggling with the senses.

Here’s what else he says (2.60-2.63):

  • “The senses are so strong and impetuous, O Arjuna, that they forcibly carry away the mind even of a man of discrimination who is endeavoring to control them.”
  • “One who restrains his senses, keeping them under full control, and fixes his consciousness upon Me, is known as a man of steady intelligence.”
  • “While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises.”
  • “From anger, complete delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the material pool.”

That’s quite a fall down! There’s an interesting yogic story from the Bhakti Yoga tradition that illustrates these excerpts quite well.

The tale of Ajamila

In the 6th Canto (book) of the great work Srimad Bhagavatam (sometimes referred to as the Bhagavad Purana), we find the story of Ajamila. He is a pious, moral young man. Dutiful to his parents, married and loving to his wife. One day, by accident, he sees a prostitute with a man in the woods. It is only a glimpse, but from that moment on, Ajamila became obsessed with this woman. In time, he leaves his wife and parents and marries this other woman. He takes to thieving, gambling and cheating people out of their money to support himself and the ten children he has. It is written that for eighty eight years he lives a life of (I love that the texts use this word) debauchery! The story of Ajamila goes on… and (spoiler alert) in the end, he is granted a second chance at life, and turns his life around. However, as the story illustrates, we can see how one sense (in this case sight), lead him down a dark path.

Now, you might say, “it’s not his fault! He did not go looking to see that man and woman in the woods! And, once he saw it, he cannot unsee it! Why blame poor Ajamila?!” Let’s look back at Bhagavad Gita verse 2.62 above. Krsna says, “While contemplating the object of the senses.” That even contemplating the object of the senses is where we can go wrong. That’s the mistake Ajamila (and most of us) make. There are sense objects out there – things to see, smell, taste, touch, hear – and living in a modern day world, most of us cannot pull ourselves away from everything we do not want to see, smell, taste, touch, and hear. But, we do not need to let them take space in our thinking. This is Pratyahara at work! When we are able to pull our senses back in – back to the space of soul, instead of allowing them to continue to run after the that which is external to us, that is Pratyahara.

What Pratyahara can look like in today’s world

To bring Pratyahara into our everyday lives takes practice. Much like anything in the yoga world. And, like breaking any habit, it begins with awareness. What senses are we allowing to pull us around like those horses of the chariot? Hearing? Smell? Taste?

Every time we sense one of our senses triggering us to spend more time chasing it, we can choose to tune inward, and use our intelligence to say, “Wait… Do I need to let this particular sense have it’s way right now? Is what this sense is telling me to do beneficial for me in this moment?” It’s not to say that we should starve ourselves, or not appreciate the beauty we may be seeing with our eyesight, but rather realize moments when we have become like Ajamila – more of a slave to our senses, as opposed to the master of them.

In the Bhakti Yoga tradition, one is urged to use the senses to make an offering to Divinity. The ancient texts say to go ahead and buy those beautiful roses, but also understand who created it, give thanks and then in some way offer it back to The Source (like offering it up on an altar or using it as a gift to someone in need). That way, the senses do not become a thing you continually chase, pulling you away from your truest self, but a way to plug back in and stay aware.

Pratyahara may be hard to practice, but when we see the benefits of not allowing our senses to jerk us around like marionettes on a puppet stage, we can understand it is well worth the time and effort.

Why do we study yoga philosophy?

Pratyahara is one nugget of wisdom from yogic philosophy written about in the ancient texts, often illustrated by captivating stories. If you’re interested in diving deeper into more branches of yoga philosophy, I am the lead teacher in YogaRenew’s Online Yoga Philosophy Teacher Training where we explore subjects such as these! Inside the course, you can find me retelling these stories along with giving deeper explanations on philosophical concepts transmuted by the ancient sages.

Learn more about yoga philosophy through these concepts:

yin yoga for abundance

Weekly Class Theme: Yin Yoga for Abundance

By Weekly Class Theme

In a world that often tells us to chase, accumulate, and strive, Yin Yoga invites us to pause, soften, and receive. This week’s theme centers on abundance — not as something to grasp, but as a natural state of being that becomes clear when we quiet the noise and listen inwardly.

Abundance isn’t only about material wealth; it’s the inner richness that arises when we feel spacious, supported, and connected. It’s the fullness that comes when we allow life to flow without forcing. In Yin Yoga, we practice abundance by slowing down, creating physical space, and trusting that what we need will meet us in the stillness.

Below, you’ll find the poses featured in this week’s class sequence along with a dharma talk you can offer during the practice.

Dharma Talk: “Opening to the Flow of Abundance”

“As we settle into today’s practice, take a moment to notice the breath moving effortlessly in and out. The breath is one of our greatest teachers of abundance — always arriving, always renewing, without us having to earn it or fight for it.

Abundance isn’t something we chase. It’s something we uncover. It’s already here, beneath the layers of tension, fear, scarcity, and overexerting. When we soften, we make space. When we make space, we receive.

In Yin, we’re asked to release striving. The stillness becomes a form of trust — trust that the body knows how to open in its own time; trust that we don’t have to push to be worthy of growth; trust that life is generous when we stop gripping.

As you move through each pose today, feel where you might be holding on — physically or energetically — and gently ask, ‘What could I soften? What could I open to?’

Abundance shows up when we align ourselves with flow, not force. Today, let the breath, the ground, and your own intuitive awareness guide you back into the spaciousness that is already within you. When we create room inside, life fills it with exactly what we need.”

Yin Yoga Sequence for Abundance

1. Seated Side Stretch (3–4 minutes each side)

Theme tie-in: Abundance begins with expansion — in body, breath, and perspective.

Invite students to stretch laterally through the ribs and intercostals, creating more room for the breath. Encourage them to imagine widening into possibility, allowing the body to feel spacious and receptive.

Cue: “Breathe into the length of your side body. Picture yourself expanding beyond old limitations.”

2. Child’s Pose (3–5 minutes)

Theme tie-in: A posture of surrender that teaches us abundance flows when we release the weight we carry.

Child’s Pose provides a sense of grounding, safety, and return to self. It softens the nervous system and offers a moment to reconnect with inner knowing.

Cue: “Let the earth support you. Let go of the need to hold everything together.”

3. Puppy Pose (3–4 minutes)

Theme tie-in: Opening the heart to receive.

This gentle, heart-opening shape invites vulnerability and trust. Students can imagine creating space for more compassion, generosity, and emotional abundance.

Cue: “Let the chest melt down. Soften into trust — in yourself and in life.”

4. Caterpillar Pose (4–6 minutes)

Theme tie-in: Abundance sometimes comes through slowing down, folding inward, and listening deeply.

Caterpillar lightly compresses the front body and offers a meditative inward journey. Remind students that introspection is fertile ground for clarity and renewal.

Cue: “As you fold, imagine dropping old scarcity stories and making room for new beliefs.”

5. Reclined Knee-to-Chest (2–3 minutes each side)

Theme tie-in: The abundance of simple nurturing.

This pose massages the organs, eases the low back, and supports emotional digestion. It’s a moment for gentle self-holding and self-compassion.

Cue: “Draw the knee toward the heart as if welcoming yourself home.”

6. Legs Up the Wall (5–8 minutes)

Theme tie-in: Receiving without effort.

This posture reverses stagnation and symbolizes the natural ease of abundance flowing toward you. Students can rest in the feeling of allowing.

Cue: “Let the body absorb this ease. Abundance arrives when we give ourselves permission to rest.”

Closing Reflection

As your students come out of the final pose, invite a moment of gratitude for all the ways abundance already exists in their lives — breath, body, community, nature, creativity, kindness, and connection.

“Remember: You don’t create abundance. You recognize it.”

 

Yogis sitting meditating to quiet the Citta

Citta

By Yoga Philosophy

One of my favorite teachers tells this story:

There is a shy, young man who finds a woman he knows extremely attractive. For months he has endeavored to work up the courage to ask her out, and finally… he does! To his great amazement, she says YES! The days leading up to the date, his thoughts are only on her. What her smile will look like, the touch of her hand in his. He walks about in a happy cloud of thoughts for days. The big day arrives. She looks as beautiful as he had imagined. They go to the movies, the conversation is flowing, and in his mind, he is envisioning their life together. Just before the movie starts, he realizes he had not gotten them popcorn. Excusing himself, he walks to the lobby. By the time he gets back, the lights are out, and the trailers have begun. His heart is so full of happiness, but he is still feeling quite shy and feels a little foolish for forgetting the popcorn. He does not look at her as he sits down, placing the popcorn between them. The movie starts – it’s a RomCom – perfect for a first date, he thinks. His mind is more on her than the film. He sees the hero of the movie hold the heroine’s hand and he does the same for his date, still too shy to look at her. As the movie goes on, he follows the cues of the actor on the screen, and he eventually puts his arm around his date! His heart is beating so fast, every cell in his body is in pure bliss. At long last, he feels brave enough to look at her, and kiss her, as the two characters are doing on the screen. But suddenly, he turns – WHAAAAAAAT???? He realized that he sat down in the wrong seat!!! This is not the woman he came with – in fact, it is a person that he finds totally revolting. All the joy he had been feeling is gone, and he scurries away.

Poor guy! Wonder what his real date had been thinking? Let’s look at this. One moment, he was in ecstasy, the next, sick to his stomach. What had changed? It was still a hand that he been touching, a shoulder he had caressed. But now everything he had been experiencing had changed. Why? Because it wasn’t the physical sensation that brought him joy – it was his thoughts, his perceptions – and the place where we house all our thoughts, and actually experience our lives is the Mind. In Sanskrit the word for it is Citta.

What does Citta mean?

While sometimes the word Citta can be used to refer to thoughts, it is mostly used to speak on the producer of the thoughts, the very mind itself. As we see in the story above, it is really the mind where we experience things. Two people can have the exact same external realities, but they can see them completely differently depending on how it is playing out in their minds.

The mind, says the Bhagavad Gita, can be our worst enemy, because of it’s constant creating of thoughts that block what we really are – a soul, from seeing itself. Think of the mind like dirt on eyeglasses, the poor soul is trying to peek at itself in the mirror, but the lens of the mind is blocking it. In a way, you can’t blame the mind – it’s not personal, it’s just doing it’s job, which is to think. Every time a soul takes birth in a body, it gets this computer-like device called a Citta. From this we can conclude that the goal of any path of yoga, is, in some way, to deal with the mind.

Sometimes in English we interchange the words mind and brain, but in yoga, and for this discussion, we will really separate those two things. The brain belongs to the physical – what in yogic language is called the gross (not like ew, disgusting but tangible) body. It is the organ that is located in your head, and, to me anyway, looks like cauliflower. The mind belongs to what is called the subtle body – like the Chakras (energy centers) or the Nadis (energy pathways). It is not something that you can see on an MRI, but like the soul, it is no less real, and is said to be located in the region of the brain.

The nature of the Citta

When looking at the Citta the first thing to realize is that it is not, as the expression says, “set in stone.” It’s more like a lump of clay. Just as every time a piece of pottery is in the hands of a potter, it takes a different shape, so too does the mind constantly change shape due to the things that are taken in by the senses. Instead of an artists fingers sculpting a bowl, it is seeing, smelling, touching, and tasting that mold the shape of the Citta; the instrument that literally guides our day to day experience. And the impressions that shape the mind are called Samskaras.

Just as the brain has three main parts, so does the Citta. They are:

  1. The Manos – the lower, primitive, instinctual mind. In yogic texts, it is often referred to as “the mind”.
  2. The Ahankara – the seat of identity. This is usually the most utilized part of the Citta. The feeling of “I am American” or “I am a woman” or “I am a doctor.” The labels we wear in life live here. This is often called “the false ego”.
  3. The Buddhi – This is the seat of intelligence, or discernment. The place where the ability to see that one is a soul within a body, as opposed to being the body, resides. This is the part of the Citta that all the yogic practices try to get us to aspire to. For it is only from viewing the world around us from the viewpoint of the Buddhi mind, can the soul ever free itself from the illusion that it has fallen into when it takes on a body. This is most often labeled “the intelligence”.

Taming and training the Citta

Just as we are the ones that turn on and off our computers, decide what we want to download into it, how we want to set up the programs we use on it – the same can be said for our Citta. The fact that we have the ability to transform the Citta, and hence transform our lives is what yoga is actually all about. It is the thing that most of us either forget, or do not know we have the ability to do in the first place.

This awareness is the first step of something within the yogic text, The Caintanya Caritamrt called Ceto Darshan: Cleaning the mirror of the heart and mind. Is it any wonder that the concept known as Saucha (cleanliness of the body and mind) is the first principle listed in the Yoga Sutras as the way a Yogi wants to walk in the world (Niyamas)? It is the very key to wiping away the dirt which is blocking the view of the soul, which is our true identity. When we sweep away the false concepts of who we are, when we rise up from just the lowest level of thinking, when we take the time to get still and quiet, then the Citta, which has been racing around and blocking the soul from seeing itself, falls away. To quote the very famous Yoga Sutra, “Tada drastuh svarupe avasthanam” – The seer (who we really are) sees itself!

Deepen your understanding of yoga philosophy

If you want to study the ancient texts further and understand concepts like Samadhi, Samskaras, Pratyahara and more, consider enrolling in our Online Yoga Philosophy Course.