Itâs true â becoming an effective and confident yoga teacher takes practice. While opportunities to teach Äsana may currently be in short supply as a result of COVID-19, being a new yoga teachers is not dependent on having access to public spaces to teach. Discovering who you are and sharing that person with not only yoga students, but also the people you encounter throughout your life is at the heart of being a yoga teacher. Itâs a process that has the potential to transform you and impact those around you in profound, and sometimes unexpected, ways.
Yoga is more than the Äsana, and so are you
By no means are the postures insignificant; Iyengar asserted that, for the average person, practicing Äsana and prÄášÄyÄma are the two most effective disciplines for quieting the mind. But, in reality, the postures are only a piece of a much bigger process of self-discovery and transformation. Teaching Äsana is not the only way to share yoga.
I once supported someone through the death of a loved one. To help her manage the mound of tasks that surfaced in the wake of her loss, I would remind her to take breaks, to take deep breaths, and assess situations before acting. In essence, we practiced a little yoga every day. By helping her to hold the space between stimulus and response, she was able to control her thoughts enough to meet her responsibilities, while also honoring her grief.
Ask yourself these questions: Beyond the postures, how have I shared yoga with others? And, how can I continue to do so? Maybe itâs been through writing, conversation, or relationship, but if youâve offered any of yogaâs gifts to another person, thatâs teaching too.
Memberships expire, but knowledge doesnât
Several years back, I moved from my home of four years. In the two years that followed, I taught yoga in studios sporadically, struggling to find my groove in new places. When it came time to renew my Yoga Alliance registration, I didnât have many teaching hours to log. For a moment, I felt like I had lost my legitimacy as a teacher. Then I realized that, while memberships expire, knowledge doesnât. My connection to yoga hadnât gone anywhere, and thatâs because I never stopped practicing.
During those tough two years, I maintained a very disciplined morning practice of worship and meditation. When I started teaching in studios again with regularity, I did so with ease and authenticity. Through a committed daily spiritual practice (sÄdhanÄ) and self-study through sacred texts (svÄdhyÄya), my relationship to yoga shifted from a set of practices I performed to something that I lived.
Being a yoga teacher means being a student first. If you donât have many opportunities to teach or share yoga right now, weaving yogic practices and philosophies into your everyday life is essential to uncovering what you’re meant to offer as a teacher.
Keep your eyes on your own mat
In other words, donât compare yourself to others, and commit to what feels right for you. If weâre focusing on what someone else is doing, we may stray from the work weâre meant to do. Krisháša speaks to this in Bhagavad GÄŤtÄ 3.35 when He explains that no one else can perform our dharma (spiritual purpose) for us, nor can we perform anotherâs. In fact, itâs dangerous to attempt to do so.
I run into this trap all the time. Iâll notice someone elseâs work on social media, make a snap judgement, and then Iâm full-steam ahead down one continuous, self-critical scroll. I eventually catch myself, realizing Iâd been investing time in an idea of who I think I should be, rather than nurturing who I am. It happens, especially when the digital world tends to showcase large and enticing markers of success. Focusing on what it is we do well is really just another way to practice yoga.
If you recently completed a yoga teacher training, itâs both possible and important to continue your journey as a teacher right now, despite the plethora of unprecedented challenges we face today as yoga teachers, studio owners, and simply human beings. These perspectives are not meant to be magic-fixes, but rather things to practice. If thereâs one thing that yoga reveals to us, itâs that we can show up imperfectly and make progress, even if we canât immediately see the transformation taking place.


Vinyasa yoga has its roots in Ashtanga yoga; a style of practice developed by K. Pattabhi Jois in the mid-twentieth century, which is considered to be the backbone of modern Western yoga. Ashtanga yogaâs formulated sequence of poses is preformed in a specific order, whereas vinyasa yoga is a freeform practice with limitless variations. Both styles are energetic, dynamic, and steadily paced. The term vinyasa is a linkage of two Sanskrit words: nyasa, meaning âto placeâ, and vi, âin sacred accord.â To vinyasa, therefore, is to preform poses in accordance to the breath, each transition synchronized with either an inhalation or exhalation.
Building from Cobra Pose, Upward Facing Dog 



The yin practice sets us up to tap into a
Our bodyâs tissues can experience a revival of sorts with a long soak the same way that an old, stiff sponge can. As you hold a yin pose, the slow release that takes you deeper into the pose is the tissues lengthening, hydrating, and becoming more pliable. Many times you even can sense the tissues being stretched, squeezed, twisted, and compressed if you really focus your attention on the physical body. A yin practice has the potential to leave you feeling as though youâve had a massage.

The ancient Chinese concept of yin and yang relates to the idea that within two opposing forces, there is balance. Certain styles of exercise can be categorized as either yin or yang according to their qualities. Workouts such as running, HIIT, and heat building yoga classes are considered yang because they are active, sweat-inducing, dynamic, and repetitive. The principles of yang relate to masculinity, heat, and movement. Yin is the feminine force and is related to stillness, rest, balance, cooling, and release. Exercises that are based in stretching and relaxation are yin in nature. If yang-style workouts are overused without the balance of yin, there is the potential for the body to become overworked, injured, or fatigued. Bringing yin yoga to your movement routine will help with improved flexibility and relaxation.

Stress management isnât a luxury. Itâs part of our inherent and very necessary survival skill sets as human beings. We have no choice but to adapt in many situations, including the one weâre in right now. There are countless avenues to alleviating stress and anxiety, and not all of them are healthy. If we donât take a conscious effort to explore and identify healthy relief that works for us, weâre likely to reach for vices that provide temporary but dangerous and harmful results. Smoking, drinking, or spending hours bingeing on Netflix are all very common âstress relieversâ that donât do us any favors in the long runâor even in the short run.
One of the pillars of meditation is concentrating on living in the present. Itâs extremely difficult to do, so simply trying not to get flustered is a big part of the practice. My personal meditation practice usually follows my yoga practice or takes place first thing in the morning. Iâve tried out several types of meditation in my life, and Iâve found that candle meditation (staring at the base or tip of a flame in the dark) and mala beads work best for me.

